ANDHE MUQALLIDONKA HAAL :

Zakariyya ibn Adee [ Rahimahullah ] Farmate hai ke..

“ Jab Abdullah ibn al-Mubarak [ Rahimahullah ] Koofa tashreef laayetho tab aap bimar the.

 Tab  (Imaam) Waki’ee unke saathi  hamare saathi aur Koofa ke log Ibnul Mubarak ke paas aaYE THO MUZAAKARA [ BAHES O MUBAISA ] SHURU KIYA HATTA KE INHONE SHARAB [Nabeedh = Water in which dates or grapes etc. are soaked and is not yet fermented. ] KA ZIKR KIYA.

 Fir, Ibnul Mubarak (Rahimahullah) ne Hadith e Nabi Sallallahu Alai Wasallam aur Sahaba, Madinah se Muhaajir’on aur Ansaar ke bareme rivayat kiya.

 KOOFI kahne lage ke : Nahi ! Aap hamare rivayaten bayan kare’n.

 Ibnul Mubarak [Rahimahullah] ne farmaya ke : Al-Hassan ibn Amro al-Faqeemi Hamse Rivayat kiya, Unhone Fudhayl ibn Amro se suna, Fir unhone Ibraheem (Nakhi’ee) se Jinhone farmaya ke

 “ Log kaha karte the agar nabeedh nasha karjaye tho , use firse lena Haraam hoga.”

 Yeh suneke baad, wo log [ Koofa ke log ] unke sare’n neeche karliye yaani chup hogaye.

Fir Ibnul Mubarak (rahimahullah) ne jo aapke kareeb baite hue the unse mutawajjah hokar farmaya ke ..

“ Kya aapne Inse badke ajeeb logonko kabhi dekha hai ??, Maine Nabi Sallallahu Alai Wasallam ki hadith, AAPKE Sahaba Ajma’een aur Tabain ki rivayatonse bayan ki magar yeh log usko parwah hi nahi ki aur jab maine Ibraheem(Nakhi’ee) ke aqwal ko bayan kiya tho yeh log unke Sare’n neeche karbaithe ??

[ Sunan al-Kubra by Bayhaqee 8/298,299 :  Sanad  Hassan – ZUBAIR ALI ZAI ]

[ Also see ‘An overview of the few books by the Hanafees’ by Maulana Abdur Ra’oof ibn Abdil Mannaan ibn Hakeem Muhmammad Ashraf Sindhoo hafizahullah (p.176) ]

 Sheikh Zubair Ali Zai (rahimahullah) likte hai ke :

“ Yahi surat e haal nihayat andhen muqallidonka hai, jo unke aagey Quran Ahadeeth pesh kiya jaata hai tho wo log unke Kaan’e aur aankhe’ band karlete hai. Aur jab unke aagey unke akabir ke bareme bayan kiya jaayetho, wo log josh se khush hojaate hai.

Jaise ALLAH ne Quran me farmaya ke…

“ Fauran Khush hojaate hai “

[ Al-Qur’aan Surah az-Zumar # 45 ]

TAKEN FROM
[ Ref: Tahqeeqi Islaahi wa Ilmi Maqalaat Vol. 2 p. 537 – Zubair Ali Zai ]

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