Kya Maryam Binte Imran (Eesa ﷺki Maa), Kulsum (Musa ﷺ ki Behan) aur Asiya (firoon ki Biwi) ka nikah Rasoolullah ﷺ say hoga jannat mein?

Kya Tariq Jameel sahab awaam k saamne jhoote rewayaat bayaan karte hai?

Rasoolullah (Sallallahu Alaihi Wasallam) k bare mein jhoot bolna kaisa hai?
———————————————————————————–

Kya Maryam Binte Imran (Eesa ﷺki Maa), Kulsum (Musa ﷺ ki Behan) aur Asiya (firoon ki Biwi) ka nikah Rasoolullah ﷺ say hoga jannat mein?

Is bare mein tamam rewayat ki tahqiq pesh-e-khidmat hai:

Rewayat no.1:

حَدَّثَنَا مُحَمَّدُ بْنُ نُوحِ بْنِ حَرْبٍ الْعَسْكَرِيُّ، ثنا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ، ثنا عَبْدُ النُّورِ بْنُ عَبْدِ اللهِ، ثنا يُونُسُ بْنُ شُعَيْبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِعَائِشَةَ: «أَشَعَرْتِ أَنَّ اللهَ عَزَّ وَجَلَّ زَوَّجَنِي فِي الْجَنَّةِ مَرْيَمَ بِنْتَ عِمْرَانَ، وَكَلْثَمَ أُخْتَ مُوسَى، وَامْرَأَةَ فِرْعَوْنَ»

Takhreej: {Al-Muajamul Kabeer Li Tabrani, Jild no.8, Safa no.258, Raqam no.8006, Al-Kamil, Jild no.7, Safa no.180}

Tahqiq: Yeh rewayat jhoote hai kyunkii:

■1. Khalid Bin Yousuf daif hai:

[1]Imam Ibne Aadi (Rahimahullah) Khalid Bin Yousuf ko Al-Kamil mein zikr karne k baad farmate hai:

وَهَذَا الحديث بهذا الإسناد باطل

Aur yeh hadith is sanad k saath batil hai.

{Al-Kamil, Jild no.3, Safa no.481, Raqam no.604}

[2]Imam Zahabi (Rahimahullah) farmate hai:

فيه لين

Us mein kamzoori hai.

Aur farmate hai:

هو فضعيف

Wo daif hai.

{Deewaan Adh-Dhu’afaa Wal-Matrookeen, Safa no.117, Raqam no.1258, Mezaan, Jild no.1, Safa no.648, Raqam no.2488}

[3]Imam Haisami (Rahimahullah) farmate hai:

وَفِيهِ خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ، وَهُوَ ضَعِيفٌ

Aur is mein Khalid Bin Yousuf As-Salami hai aur Wo daif hai.

{Majmoaa Zawaid, Jild no.9, Safa no.256, Raqam no.15246}

Note: Imam Ibne Hibban (Rahimahullah) ne Khalid Bin Yousuf ko Kitabus Siqaat (8/226, no.13137) mein zikr kiya hai laykin Ibne Hibban bohut mutasahil thy lihaza yeh tawseeq mardood hai.

■2.Abdul Noor Bin Abdullah bohut bada kazzab tha:

[1]Imam Ukayli (Rahimahullah) farmate hai:

كَانَ مِمَّنْ يَغْلُو فِي الرَّفْضِ، لَا يُقِيمُ الْحَدِيثَ، وَلَيْسَ مِنْ أَهْلِهِ

Wo rafazi hone mein zeyadah ifraat karne walay thy, hadith puri tarha bayaan nahi kar sakhte thy aur na hi hadith k ahal mein say thy.

Imam Ukayli ek jhoote rewayat ko bayaan karne k baad farmate hai:

لَا أَصْلَ لَهُ وَضَعَهُ عَبْدُ النُّورِ

Is ki koi asal nahi hai aur Abdul Noor ne isko gada hai.

{Dhu’afaa Lil Ukayli, Safa no.863, Raqam no.1089}

Dhu’afaa k ek nuskhay mein yeh alfaaz b hai:

كان غاليا فى الرفض و يضع الحديث خبيثا

Wo gaali rafazi tha, ahadith gadta tha, khabees tha.

{Dhu’afaa Lil Ukayli, Jild no.3, Safa no.114, Raqam no.1087}

[2]Imam Zahabi (Rahimahullah) ne kaha:

كذاب

Bohut bada jhoota tha.

{Mezaan, Jild no.2, Safa no.671, Raqam no.5280}

Note: Imam Ibne Hibban (Rahimahullah) ne Abdul Noor Bin Abdullah ko Kitabus Siqaat (8/423, no.14212) mein zikr kiya hai.

Hafiz Ibne Hajar (Rahimahullah) is par yeh tabserah karte hai:

وكان بن حبان ما اطلع على هذا الحديث الذي له عن شعبة فإنه موضوع

Aur shayad Ibne Hibban ko is jhoote rewayat par itla’a na ho jo us ne Shu’abah say rewayat kiye hai.

{Leesanul Meezaan, Jild no.4, Safa no.77, Raqam no.126}

Dorsri baat Imam Ibne Hibban bohut mutasahil thy lihaza yeh tawseeq mardood hai.

■3.Younis Bin Shu’ab b daif hai:

[1]Imam Ukayli (Rahimahullah) farmate hai:

حَدِيثُهُ غَيْرُ مَحْفُوظٍ

Is ki hadith gair mahfooz hai.

{Dhu’afaa Lil Ukayli, Safa no.1561, Raqam no.2094}

[2]Imam Ibne Hibban (Rahimahullah) farmate hai:

لَا يجوز الِاحْتِجَاج بِهِ بِحَال

Is haal mein is say ihtijaaj karna jaiz nahi hai.

{Al-Majroheen, Jild no.3, Safa no.139, Raqam no.1240}

[3]Imam Ibne Aadi (Rahimahullah) Al-Kamil mein zeeyer bahas hadith k bare mein kahte hai kii yehi rewayat hai jis k bare mein Imam Bukhari (Rahimahullah) ne Younis Bin Shu’ab par inkaar kiya hai.

{Al-Kamil, Jild no.8, Safa no.527, Raqam no.2088}

Rewayat no.2:

حَدَّثَنَا عَبْدُ اللهِ بْنُ نَاجِيَةَ، ثنا مُحَمَّدُ بْنُ سَعْدٍ الْعَوْفِيُّ، ثنا أَبِي، ثنا عَمِّي، ثنا يُونُسُ بْنُ نُفَيْعٍ، عَنْ سَعْدِ بْنِ جُنَادَةَ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللهَ زَوَّجَنِي فِي الْجَنَّةِ مَرْيَمَ بِنْتَ عِمْرَانَ، وَامْرَأَةَ فِرْعَوْنَ، وَأُخْتَ مُوسَى»

Takhreej: {Al-Muajamul Kabeer Li Tabrani, Jild no.6, Safa no.52}

Tahqiq: Yeh rewayat daif jidan (bohut kamzoor) hai kyunkii:

■1.Muhammad Bin Sa’ed mukhtalif fee rawi hai:

Khateeb Bagdadi (Rahimahullah) farmate hai:

وكان لينا في الحديث

Aur wo hadith mein da’if tha.

{Tareekh-e-Bagdad, Jild no.3, Safa no.268, Raqam no.866}

Imam Darqutni (Rahimahullah) farmate hai:

لا بأس به

In mein koi harij nahi hai.

{Tareekh-e-Bagdad, Jild no.3, Safa no.268, Raqam no.866, Sanad Sahih, Sualat-ul-Hakim Lid Darqutni, Safa no.139, Raqam no.178}

Imam Darqutni ki tawseeq aakhri martabay ki hai, maloom hua Muhammad Bin Sa’ed agarchee zeyadah kamzoor nahi laykin in mein kamzoori zoroor hai.

■2.Sa’ed Bin Muhammad ya toh daif hai ya majhool hai:

Imam Ahmad Bin Hanbal (Rahimahullah) farmate hai:

ذاك جهمي…. لو لم يكن هذا أيضا لم يكن ممن يستأهل أن يكتب عنه ولا كان موضعا لذاك

Wo jahmi tha, Agar yeh masla na b ho toh yeh is qabil nahi kii is ki hadith likhe jaye.

{Tareekh-e-Bagdad, Jild no.10, Safa no.183, Raqam no.4696}

■3.Hussain Bin Hasan Bin Ateya Al-Aufi b daif hai:

[1]Imam Yahiya Ibne Ma’een ne daif qaraar diya hai.

{Suwalat-e-Ibne Juneed Li Ibne Ma’een, Safa no.331, Raqam no.234, Tareekh-e-Yahiya Ibne Ma’een Rewayat-e-Dawri, Jild no.3, Safa no.492, Raqam no.2406, Dhu’afaa Lil Uklay, Safa no.269, Raqam no.298, Al-Kamil, Jild no.3, Safa no.237, Raqam no.492, Sanad Hasan Bi Shawahid}

[2]Imam Abu Hatim Razi (Rahimahullah) farmate hai:

ضعيف الحديث

Hadith mein daif hai.

{Al-Jarh Wa Tadeel, Jild no.3, Safa no.48, Raqam no.215}

[3]Muhammad Bin Sa’ed (Rahimahullah) farmate hai:

وكان ضعيفًا في الحديث

Aur wo tha daif hadith mein.

{Tabqaatul Kubra, Jild no.9, Safa no.333, Raqam no.4315, Dosra Nuskha, Jild no.7, Safa no.239, Raqam no.3486}

[4]Imam Nasai (Rahimhaullah) farmate hai:

ضَعِيف

Daif hai.

{Dhu’afaa, Safa no.85, Raqam no.481}

[5]Imam Ibne Adi (Rahimahullah) farmate hai:

لاَ يُتَابَعُ عَليه

In ki muta’abat koi nahi karta hai is par (hadith k bare mein).

{Al-Kamil, Jild no.3, Safa no.238}

[6]Imam Ibne Hibban (Rahimahullah) farmate hai:

لَا يُتَابع عَلَيْهَا…. وَلَا يَجُوز الِاحْتِجَاج بِخَبَرِهِ

In ki muta’abat koi nahi karta hai aur is ki khabar say hujjut lena jaiz nahi hai.

{Al-Majroheen, Jild no.1, Safa no.246, Raqam no.226}

[7]Imam Ukayli (Rahimahullah) ne Dhu’afaa (Safa no.269, Raqam no.298) mein zikr kiya hai.

[8]Imam Ibne Jawzi (Rahimahullah) ne Dhu’afaa (1/211, Raqam no.876) mein zikr kiya hai.

[9]Imam Zahabi (Rahimahullah) ne Deewaan Adh-Dhu’afaa Wal-Matrookeen (Safa no.87, Raqam no.973) mein zikr kar k daif qarar diya hai.

■4.Younis Bin Nufee’a majhool hai.

●Imam Haisami (Rahimahullah) is rewayat k bare mein farmate hai:

وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ

Aur is mein aisay rawe hai jinko main nahi jaanta hoon.

{Majmu’a Zawaid, Jild no.9, Safa no.256, Raqam no.15247}

Rewayat no.3:

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا الزُّبَيْرُ بْنُ بَكَّارٍ، حَدَّثَنِي مُحَمَّدُ بْنُ حَسَنٍ، عَنْ يَعْلَى بْنِ الْمُغِيرَةِ، عَنِ ابْنِ أَبِي رَوَّادٍ، قَالَ: دَخَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى خَدِيجَةَ، وَهِيَ فِي مَرَضِهَا الَّذِي تُوُفِّيَتْ فِيهِ، فَقَالَ لَهَا: «بِالْكُرْهِ مِنِّي مَا الَّذِي أَرَى مِنْكِ يَا خَدِيجَةُ وَقَدْ يَجْعَلُ اللهُ فِي الْكُرْهِ خَيْرًا كَثِيرًا، أَمَا عَلِمْتِ أَنَّ اللهَ زَوَّجَنِي مَعَكِ فِي الْجَنَّةِ مَرْيَمَ بِنْتَ عِمْرَانَ وَكُلْثَمَ أُخْتَ مُوسَى وَآسِيَةَ امْرَأَةَ فِرْعَوْنَ؟» ، قَالَتْ: وَقَدْ فَعَلَ اللهُ ذَلِكَ يَا رَسُولَ اللهِ قَالَ: «نَعَمْ» ، قَالَتْ: بِالرِّفَاءِ وَالْبَنِينَ

Takhreej: {Al-Muajamul Kabeer Li Tabrani, Jild no.22, Safa no.451, Raqam no.1100}

Tahqiq: Yeh rewayat b jhoote hai:

■1.Muhammad Bin Hasan Zubalat kazzab tha:

[1]Imam Yahiya Ibne Ma’een (Rahimahullah) farmate hai:

والله ما هو بثقة

Allah ki kasam wo siqa nahi hai.

{Al-Jarh Wa Tadeel, Jild no.7, Safa no.228, Raqam no.1254, Sanad Sahih}

Aur farmaya:

ليس بثقة كان يسرق الحديث

Yeh siqa nahi hai, Wo ahadith choori karta tha.

{Al-Jarh Wa Tadeel, Jild no.7, Safa no.228, Raqam no.1254, Sanad Sahih}

Aur farmaya:

وَكَانَ كذابا وَلم يكن بِشَيْء

Aur wo bohut bada jhoota tha aur wo koi cheez nahi tha.

{Tareekh-e-Yahiya Ibne Ma’een Rewayat-e-Dawri, Jild no.3, Safa no.227, Raqam no.1060}

Aur farmaya:

هذا كذاب، ليس بشيء

Yeh bohut bada kazaab hai, koi cheez nahi hai.

{Suwalat-e-Ibne Juneed Li Ibne Ma’een, Safa no.390, Raqam no.486}

[2]Imam Bukhari (Rahimahullah) farmate hai:

عِنْدَهُ مناكير

Is k pass munakeer thy.

{Tareekh-e-Kabeer, Jild no.1, Safa no.67, Raqam no.154, Dhu’afaa Lil Bukhari, Safa no.103, Raqam no314}

[3]Imam Abu Hatim Razi (Rahimahullah) farmate hai:

واهي الحديث (ضعيف الحديث – 1) ذاهب الحديث منكر الحديث عنده مناكير وليس بمتروك

Aur wo hadith mein bay had kamzoor hai, daif-ul-hadith hai, Wo hadith mein kise kaam ka nahi hai, munkarul hadith hai, Us k pass munakeer hai aur wo matrook nahi hai.

{Al-Jarh Wa Tadeel, Jild no.7, Safa no.228, Raqam no.1254, Sanad Sahih}

[4]Imam Abu Zurah Razi (Rahimahullah) farmate hai:

وهو واهى الحديث

Aur wo hadith mein bay had kamzoor hai

{Al-Jarh Wa Tadeel, Jild no.7, Safa no.228, Raqam no.1254, Sanad Sahih}

[5]Imam Nasai (Rahimahullah) farmate hai:

متروك الحديث

Matrookul hadith.

{Dhu’afaa Wal-Matrookeen, Safa no.218, Raqam no.561}

[6]Imam Juzjaani (Rahimahullah) farmate hai:

لم يقنع الناس بحديثه

In ki hadith say muhadithseen razi nahi thy.

{Ahwaalu Ar-Rijaal, Safa no.231, Raqam no.229}

[7]Imam Ibne Aadi (Rahimahullah) ne Al-Kamil (7/373, Raqam no.1655) mein zikr kiya hai.

[8] Imam Ukayli (Rahimahullah) ne Dhu’afaa (Safa no.1219, Raqam no.1614) mein zikr kiya hai.

[9]Imam Darqutni (Rahimahullah) ne Dhu’afaa (3/130, Raqam no.473) mein zikr kiya hai.

Aur farmaya:

متروك

Matrook hai.

{Sowalaat-e-Barqani, Safa no.59, Raqam no.427}

Is rawe ki ek rewayat k bare mein kahte hai

وَهَذَا وَضَعَهُ عَلَى مَالِكٍ

Aur yeh Imam Malik par jhoot hai.

{Taleqatu Darqutni Ala Majroheeen Li Ibne Hibban, Safa no.244, Raqam no.324}

[10]Imam Ibne Hibban (Rahimahullah) farmate hai:

ويروي عَن الثِّقَات مَا لم يسمع مِنْهُم

Aur un siqa raweyoon say b rewayat karte thy jin say kuch b nahi suna hai.

{Al-Majroheen, Jild no.2, Safa no.275, Raqam no.965}

[11]Imam Ibne Shaheen (Rahimahullah) ne Dhu’afa (Safa no.165, Raqam no.550) mein zirk kiya hai.

[12]Imam Asbahani (Rahimahullah) ne Dhu’afa (Safa no.141, Raqam no.218) mein zirk kiya hai.

[13]Imam Abu Ya’ala Khalil (Rahimahullah) farmate hai:

وَهُوَ ضَعِيفٌ… وَلَيْسَ بِالْقَوِيِّ

Aur wo daif hai…Aur wo qawi nahi hai.

{Al-Irshaad, Jild no.1, Safa no.229 aur 169}

[14]Imam Hakim (Rahimahullah) farmate hai:

روى عَن مَالك بن أنس والدراوردي المعضلات

Yeh Mu’dalaat rewayat nakal karta tha Malik Bin Anas aur Darawardi say.

{Al-Madkhal, Safa no.199, Raqam no.178}

[15]Imam Bahaqi (Rahimahullah) farmate hai:

ضَعِيفٌ

Daif.

{Sunan Kubra Lil Bahaqi, Jild no.6, Safa no.107, Hadith no.11352}

[16]Imam Bazar (Rahimahullah) farmate hai:

مُنْكَرُ الْحَدِيثِ….. لَيِّنُ الْحَدِيثِ، رَوَى أَحَادِيثَ لا يُتَابَعُ عَلَيْهَا

Munkarul Hadith hai, Hadith mein daif hai, is ne wo ahadith nakal kiye jis par is ki koi matabaat nahi karta hai.

{Kashful Astaar, Jild no.1, Safa no.188, Raqam no.369 aur Jild no.1, Safa no.379, Raqam no.802}

[17]Imam Abu Fazal Muhmmad Bin Tahir Bin Ali Bin Ahmad Al-Maqdasi (Rahimahullah) farmate hai:

هَذَا مَتْرُوك الحَدِيث… واهي الحَدِيث…. هَذَا كَذَّاب

Yeh matrookul hadith hai, Hadith mein bayhad kamzoor hai, Yeh bohut bada kazab hai.

{Zakheeratul Hifiz, Jild no.1, Safa no.198, Raqam no.17, aur Jild no.1, Safa no.382, Raqam no.460, aur Jild no.3, Safa no.1621, Raqam no.3605, aur Jild no.4, Safa no.2456, Raqam no.5690}

[18]Imam Ibne Jawzi (Rahimahullah) ne Dhu’afa (3/51, Raqam no.2944) mein zirk kiya hai.

[19]Imam Haisami (Rahimahullah) farmate hai:

وَهُوَ مَتْرُوكٌ

Aur wo matrook hai.

{Majmaul Zawaid, Jild no.3, Safa no.490, Raqam no.5808}

[20]Imam Zahabi (Rahimahullah) farmate hai:

متروك

Matrook hai.

{Al-Kashap, Jild no.2, Safa no.164, Raqam no.4794}

Aur farmaya:

مُتَّهم

In par jhoot k tohmat hai.

{At-Talkhees Kitabul Maduaaat, Safa no.211, Raqam no.516}

[21]Hafiz Ibne Hajar (Rahimahullah) farmate hai:

ضعيف

Daif hai.

{Tabseeratul Mantabahu, Jildno.2, Safa no.621}

Aur farmaya:

ضَعِيفٌ جِدًّا

Bohut kamzoor hai.

{Al-Matalibul Aaliyatu, Jild no.16, Safa no.592, Raqam no.4113, Jild no.17, Safa no.451, Raqam no.4298}

Aur farmate hai:

كذبوه

Is ko kazab kahagaya hai

{Taqreeb At-Tahzeeb, Jild no.1, Safa no.474, Raqam no.5815}

■2.Ya’ala Bin Mughara majhool hai.

■3.Is rewayat ki sanad mein inqata b hai, Abdullah Aziz Bin Abi Dawud (Rahimahullah) ek Taba’ataaba’e hai

●Hafiz Ibne Kaseer (Rahimahullah) is rewayat k bare mein farmate hai:

وَهَذَا أَيْضًا ضَعِيفٌ وَرُوِيَ مُرْسَلًا عَنِ ابْنِ أَبِي دَاوُدَ

Aur is tarha yeh b daif hai, Is rewayat ko Ibne Abi Dawud ne mursallan rewayat kiya hai.

{Tafseer Ibne Kaseer, Jild no.8, Safa no.166, Surah Tahreem, Aayat no.6-7}

●Imam Haisami (Rahimahullah) is rewayat k bare mein farmate hai:

مُنْقَطِعُ الْإِسْنَادِ، وَفِيهِ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ زُبَالَةَ، وَهُوَ ضَعِيفٌ

Iski sanad munqata’a hai, is mein Muhammad Bin Hasan Bin Zubalata hai aur wo daif hai.

{Majmaul Zawaid, Jild no.9, Safa no.256, Raqam no.15248}

Rewayat no.4:

أخبرنا أبو غالب محمد بن عمرو بن محمد الشيرازي بأصبهان أنا أبو عبد الله محمد بن محمد بن عبد الرحمن بن عبد الوهاب المقرئ نا القاضي أبو بكر أحمد بن عبد الرحمن بن أحمد البردي إملاء أنا أبو بكر هلال بن محمد بن محمد بالبصرة نا محمد ابن زكريا الغلابي نا العباس بن بكار نا أبو بكر الهذلي عن عكرمة عن ابن عباس أن النبي (صلى الله عليه وسلم) دخل على خديجة وهي في [مرض] الموت فقال: ” يا خديجة إذا لقيت ضرائرك فأقرئيهن مني السلام ” قالت يا رسول الله وهل تزوجت قبلي؟ قال: ” لا ولكن الله زوجني مريم بنت عمران وآسية بنت مزاحم وكلثم أخت موسى “

Takhreej: {Tareekh-e-Damishq, Jild no.70, Safa no.118, Raqam no.13829}

Tahqiq: Yeh rewayat paki jhoote hai:

■1.Abu Abdullah Muhammad Bin Muhammad Bin Abdur Rehman majhool hai, Wallahu Alam.

■2.Hilal Bin Muhammad Daif hai:

Imam Zahabi (Rahimahullah) ne isko Mugni Fi Dhu’afae mein zikr kiya hai.

{Al-Mugni Fi Dhua’afae, Jild no.2, Safa no.715, Raqam no.6788, Mezaan, Jild no.4, Safa no.316, Raqam no.9278}

■3.Muhammad Bin Zakriya kazab hai:

Imam Darqutni (Rahimahullah) farmate hai:

يضع الحديث

Hadith gadta tha.

{Dhu’afa Wal Matrookeen, Safa no.350, Raqam no.484}

■4.Abbas Bin Bakeer kazab hai:

Imam Darqutni (Rahimahullah) farmate hai:

كذاب

Bohut bada kazab hai.

{Dhu’afa Wal Matrookeen, Safa no.321, Raqam no.423}

■5.Abu Bakr Salmi Bin Abdullah Al-Hazli kazaab, matrook hai:

Hafiz Ibne Hajar (Rahimahullah) khulasay k toor par farmate hai:

متروك الحديث

Matrookul hadith hai.

{Taqreeb, Safa no.625, Raqam no.8002}

Rewayat no.5:

عن بندار أخبرنا أبو المظفر بن القشيري وأبو القاسم زاهر بن طاهر قالا أنا محمد بن عبد الرحمن أنا أبو سعيد محمد بن بشر بن العباس التميمي أنا أبو الوليد محمد بن إدريس السامي السرخسي نا سويد بن سعيد نا محمد بن صالح بن عمر عن الضحاك ومجاهد عن ابن عمر قال: نزل جبريل على رسول الله (صلى الله عليه وسلم) بما أرسل به وجلس يحدث رسول الله (صلى الله عليه وسلم) إذ مرت خديجة بنت خويلد فقال جبريل من هذه يا محمد قال: ” هذه صديقة أمتي ” قال جبريل: معي إليها رسالة من الرب تبارك وتعالى يقرئها السلام ويبشرها ببيت في الجنة من قصب بعيد من اللهب لا نصب فيه ولا صخب قالت الله السلام ومنه السلام والسلام عليكما ورحمة الله وبركاته على رسول الله (صلى الله عليه وسلم) ما ذلك البيت الذي من قصب قال ” لؤلؤة جوفاء بين بيت مريم بنت عمران وبيت آسية بنت مزاحم وهما من أزواجي يوم القيامة “

Takhreej: {Tareekh-e-Damishq, Jild no.70, Safa no.117-118, Raqam no.13828}

Tahqiq: Yeh rewayat b jhoote hai:

■Muhammad Bin Saliha Bin Umar kazab hai:

[1]Imam Hakim (Rahimahullah) farmate hai:

روى عَن الْحسن وَقَتَادَة حَدِيثا مَوْضُوعا

Is ne Hasan aur Qatadah say (mansoob kar k) jhoote rewayaat bayaan kiye hai.

{Al-Madkhal, Safa no.205, Raqam no.186}

[2]Imam Ibne Aadi (Rahimahullah) farmate hai:

منكر الحديث عن ثقات الناس

Yeh siqa raweyoon say munkar rewayat bayaan karta tha.

{Al-Kamil, Jild no.7, Safa no.432, Raqam no.1683}

[3]Imam Ibne Hibban (Rahimahullah) farmate hai:

مُنكر الحَدِيث جدا… اسْتحق ترك الِاحْتِجَاج بحَديثه إِذا انْفَرد

Is ki hadith bohut munkar hote hai, jab yeh kise hadith ko bayaan karne mein munfarid ho toh yeh nakabil-e-hujjut hota hai.

{Al-Majroheen, Jild no.2, Safa no.291, Raqam no.991}

[4] Imam Abu Fazal Muhmmad Bin Tahir Bin Ali Bin Ahmad Al-Maqdasi (Rahimahullah) ne farmaya:

وَمُحَمَّدٌ هَذَا مُنْكَرُ الْحَدِيثِ

Aur Muhammad yeh munkarul hadith hai.

{Tazkeeratul Hufaaz, Safa no.156, Raqam no.366, Ma’arifatu Tazkeerati Fil Ahadeesil Mawdhoo, Safa no.134, Raqam no.352}

[5]Imam Asbahani (Rahimahullah) ne Adh-Dhu’afaa mein zikr kiya hai.

{Adh-Dhu’afaa, Safa no.144, Raqam no.228}

[6]Imam Ibne Jozi (Rahimahullah) ne Adh-Dhu’afaa mein zikr kiya hai.

{Adh-Dhu’afaa, Jild no.3, Safa no.87, Raqam no.3134}

[7]Imam Haisami (Rahimahullah) ne kaha:

رواه الطبراني وفيه محمد بن عمر الكلاعي وهو ضعيف

Isko Tabrani ne rewayat kiya hai aur is mein Muhammad Bin Umar Al-Kalaee aur wo daif hai.

{Majmu’a Zawaid, Jild no.6, Safa no.248, Hadith no.10419}

[8]Imam Zahabi (Rahimahullah) ne Dewaanul Dhu’afaa Wa Matrokeen mein zikr kiya hai aur farmaya:

مُنْكَرُ الْحَدِيثِ

Yeh munkarul hadith hai.

{Dewaanul Dhu’afaa Wa Matrokeen, Safa no.368, Raqam no.3904}

Tahqiq Ka Khulsa:

Rewayat no.1:Jhoote hai.
Rewayat no.2:Daif Jiden hai jabkii is rewayat ko jhoote kahna hi behtar hai kyunkii is rewayat mein bohut kamzooriya hai lihaza is rewayat say hujjut pakdna jayez nahi hai.
Rewayat no.3:Jhoote hai.
Rewayat no.4:Jhoote hai.
Rewayat no.5:Jhoote hai.
_______________________________________________________________

Sameer Mughal k atirazaat:

Atiraaz no.1:

Yeh rewayat sirf daif hai lihaza is rewayat ko fazail mein bayaan karna theek hai?

Jawab: Janaab fazail mein sirf wo rewayaat chalte hai jis mein shaded kamzoori na ho ya us mein koi kazab rawe na ho:

Is bare mein Hafiz Ibne Hajar (Rahimahullah) farmate hai:

متفق عليه أن يكون الضعف غير شديد فيخرج من أنفرد من الكذابين والمتهمين بالكذب ومن فحش غلطه

Is par itifaaq hai kii daif zeyada shaded na ho, us mein koi kazab aur mutham bil kazab rawe munfarid nahi ho aur fahash galtiya karne wala rawe b na ho.

{Al Qolul Badi Lil Imam Sakhawi, Safa no.255}

Atiraaz no.2:

Is rewayat k shawahid mojood hai?

Jawab: Sab shawahid kise kaam k nahi hai, jhoote rewayaat ko shawahid kahna jahalat aur pagalpan hai.

Atiraaz no.3:

Yeh rewayat hasan li gahrihi hai?

Jawab: Jhoote rewayaat ko hasan li gahrihi bana galat hai, jabkii jahalat ka soboot hai.

Atiraaz no.4:

Imam Bukhari (Rahimahullah) ne Fazail k bare mein daif rewayat Adabul Mufrad mein chalye hai?

Imam Bukhari ne Adabul Mufrad mein sahih rewayaat ka ahtimam kyun nahi kya?

Imam Bukhari (Rahimahullah) hasan li garihi ko hujjut maante thy?

Jawab:

Humaray ilm k mutabiq Imam Bukhari (Rahimahullah) say yeh kahi sabit nahi hai kii wo fazail mein daif rewayaat k chalne k qayil thy, Jabki Jamaalu Deen Qasmi ne daif hadith k bare mein phela maslak yeh nakal kiya hai kii:

لا يعمل به مطلقًا؛ لا في الأحكام، ولا في الفضائل. حكاه ابن سيد الناس في عيون الأثر، عن يحيى بن معين، ونسبه في فتح المغيث لأبي بكر بن العربي، والظاهر أن مذهب البخاري ومسلم ذلك أيضًا يدل عليه شرط البخاري في صحيحة، وتشنيع الإمام مسلم على رواة الضعيف كما أسلفناه وعدم إخراجهما في صحيحهما شيئًا منه، وهذا مذهب ابن حزم رحمه الله أيضًا
Ahkaam ho ya fazail, is par amal nahi kiya jaiga, isay Ibne Syedun Naas ne Ayonul Asar mein Ibne Ma’een say nakal kiya hai, Fathul Mu’gees mein (Sakhawi) ne Abu Bakr Bin Arabi ki taraf mansoob kiya hai aur zahir hai kii Imam Bukhari aur Muslim ka yehi maslak hai, Sahih Bukhari ki sharat is par dalalat karte hai, Imam Muslim ne daif hadith k raweyoon par sakhat tanqeed kiye hai jaisay kii hum ne phele likh diya hai, donu imamu ne apne kitabu mein daif rewayat mein say ek rewayat b fazail wa manaqib mein nakal nahi kiye hai, aisa hi mazhab Imam Ibne Hazam Rahimahullah ka hai.

{Qawa’idul Tahadith, Safa no.113}

Ab sawal yeh hai kii Sahih Bukhari ki tarha Imam Bukhari (Rahimahullah) ne Adabul Mufrad mein sahih rewayaat ka ahtimam kyun nahi kiya toh is bare mein araz hai kii Imam Bukhari ka khud ka dawa sirf Sahih Bukhari k bare mein hai naki Abdabul Mufrad ya kise aur kitab k bare mein, Ab is ka yeh matlab nikaalna kii Imam Bukhari ne Adabul Mufrad mein daif chalaye hai toh yeh jahalat k siwa kuch nahi, warna dalil pesh karo Imam Bukhari say is bare mein agar Aap sachay ho!

Imam Bukhari (Rahimahullah) hasan li garihi ko hujjut samujte thy ya nahi, yeh alag baat hai, sawal yeh hai kii kya Adabul Mufrad mein sahih rewayat k ilawa har rewayat hasan li gharihi banjate hai? Ji nahi Adabul Mufrad mein har rewayat hasan li gharihi nahi bante hai, haan Hasan li ghari rewayat kuch qaraeen ki bina par bante hai.

●Fahida: Imam Ibne Aadi (Rahimahullah) Al-Kamil mein zeeyer bahas ek hadith k bare mein kahte hai kii yehi rewayat hai jis k bare mein Imam Bukhari (Rahimahullah) ne Younis Bin Shu’ab par inkaar kiya hai.

{Al-Kamil, Jild no.8, Safa no.527, Raqam no.2088}

Maloom hua Imam Bukhari in sab rewayaat ko batil samujte thy, Wallahu Alam.

Atiraaz no.4:

Is rewayat ko Ibne Kaseer (Rahimahullah) ne b Tafseer Ibne Kaseer mein bayaan kiya hai lihaza atiraaz na sirf Tariq Jameel par hona chahiye jabki Ibn Kaseer par b hona chahiye?

Jawab:

Is ko bolte hai jahalat ki intihaa, araz hai janaab Muhadithseen aur Mufasareen unwaan k mutabiq har kisim ki ahadith ko sanad k saath rewayat karte thy aur yeh samujte hai kii Ab hum is say bari hai nakii wo daif aur jhoote rewayat ko batori hujjut lete thy, Agar aap ki yeh baat manegay toh isay Muhadithseen aur Mufasareen par yeh atiraaz warid hoge kii wo Rasoolullah ﷺ par umar bar jhoot bolte thy.

●Hafiz Ibne Hajar (Rahimahullah) farmate hai:

بل أكثر المحدثين في الإعصار الماضية من سنة مائتين وهلم جرا إذا ساقوا الحديث بإسناده اعتقدوا أنهم برؤا من عهدته والله أعلم.

Jabkii san 200 hijri say lay kar ba’ad k guzashta zamanu mein aksar muhadithseen jab sanad k saath hadith bayaan karte toh yeh samujte thy kii wo is say ab bare hai, Wallahu Alam.

{Leesanul Mezaan, Jild no.3, Safa no.75}

●Sheikhul Islam Ibne Taimeyah (Rahimahullah) farmate hai:
Laykin (Imam Asbahani ne) rewayat bayaan kiye jaisa kii un jaisay muhadithseen
kise khaas muzu’a k bare mein tamam rewayaat bayaan kardete thy taaki (awaam ko) ilm ho jaye, agarchee un mein say ba’az k saath hujjut nahi pakde jate hai.

{Minhaajus Sunnah, Jild no.4, Safa no.15}

●Imam Sakhawi (Rahimahullah) farmate hai:

وَإِنْ صَنَعَهُ أَكْثَرُ الْمُحَدِّثِينَ فِي الْأَعْصَارِ الْمَاضِيَةِ فِي سَنَةِ مِائَتَيْنِ، وَهَلُمَّ جَرًّا، خُصُوصًا الطَّبَرَانِيُّ، وَأَبُو نُعَيْمٍ، وَابْنُ مَنْدَهْ.

Aksar muhadithseen khosusan Tabrani, Abu Nu’aam aur Ibne Mandah jab sanad k saath hadith bayaan karte toh yeh aqeedah rakhte thy kii wo is say ab bari hochukay hai.

{Fathul Mugees, Jild no.1, Safa no.312}

Sameer Mughul ki khayanat:

Sameer sahab ne Ibne Kaseer ki puri baat nakal nahi kiye, Sameer Sahab ne sirf yeh alfaaz nakal kiye hai:

وَمِنْ حَدِيثِ أَبِي بَكْرٍ الْهُذَلِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى خَدِيجَةَ، وَهِيَ فِي الْمَوْتِ فَقَالَ: “يَا خَدِيجَةُ، إِذَا لَقِيتِ ضَرَائِرَكِ فَأَقْرِئِيهِنَّ مِنِّي السَّلَامَ”. فَقَالَتْ: يَا رَسُولَ اللَّهِ، وَهَلْ تَزَوَّجْتَ قَبْلِي؟ قَالَ: “لَا”، وَلَكِنَّ اللَّهَ زَوَّجَنِي مَرْيَمَ بِنْتَ عِمْرَانَ، وَآسِيَةَ امْرَأَةَ فِرْعَوْنَ، وَكُلْثُمَ أُخْتَ مُوسَى”.

Is rewayat ko nakal karne k baad Ibne Kaseer likhte hai:

ضَعِيفٌ أَيْضًا
Is tarha yeh rewayat b daif hai.

{Tafseer Ibne Kaseer, Jild no.8, Safa no.166, Surah Tahreem, Aayat no.6-7}
_______________________________________________________________

Kya Tariq Jameel sahab awaam k saamne jhoote rewayaat bayaan karte hai?

Jawab: Ji Tariq Jameel Sahab awaam k saamne jhoote rewayaat bayaan karte hai jis ki kuch masalay pesh-e-khidmat:

Tariq Jameel Deobandi Ki 10 Jhoote Bayaan Qarda Ahadith:

Rewayat no.1:

Tariq Jameel ne ek waqa tafseel k saath bayaan kiya hai jiska khulasa yeh hai kii: Sa’ed As-Salmi (Radiallahu Anhu) kalay rang walay thy, Nabi kareem ﷺ ne Unhay farmaya: Jawo Umaro (Bin Wahab As-Saqfi) say kaho (wo) apne ladki tere nakah mein de de, jab Sa’ed (Radiallahu Anhu) wahaan phunchay toh maloom hone k baad Umaro Bin Wahab ne inkaar kar diya, Baag ja kahan ki baat karta hai? Umaro ki beti jo khoobsurat aur husun wa jamaal mein mashoor thi, bole Ae Aba Jaan! Yeh sonch lo kya kar rahay ho tum Nabi ki baat ko thukra rahay ho halaak ho jawogay, main tayaar hoon, Nabi k hukom k saamne mein kalay gooray ko nahi dekh rahi, main Nabi k hukom ko dekh rahi hoon, jawo mein tayaar hua aur kahdo mein shadi karuge, is k baad 400 dirhum haq mahar par shadi hoge.

Yeh mufasal waqa Janaab Tariq Jameel Sahab ki bayaan karda “Emaan Afrooz Islahi Waqaat” k mujmo’aa “Dilchasp Islahi Waqaat” (Tarteeb Muhammad Arsalaan) mein daraj hai. {Safa no.220-223}

Note: Tariq Jameel ki yeh baat main ne khud sune hai magar badkismati say ab wo bayaan mujay nahi mil rahi hai

Takhreej: {Al-Kamil, Jild no.7, Safa no.431-433, Al-Majroheen, Jild no.2, Safa no.291-292, Meezaanul Atidaal, Jild no.6, Safa no.277, Lesaanul Meezaan, Jild no.7, Safa no.401,402}

Tahqiq: Yeh rewayat jhoote hai iska rawe Muhammad Bin Umar Al-Kalaee kazab (jhoota) hai:

[1]Imam Hakim (Rahimahullah) ne kaha:

محمد بن عمر الكلاعي روى عن الحسن وقتادة حديثا موضوعا يرويه عنه سويد بن سعيد

Muhammad Bin Umar Al-Kalaee Hasan aur Qatada say rewayat karte thy, bayaan karta tha un say jhoote baatein, Un say Soyad Bin Sa’ed rewayat karte thy.

{Al-Madkhal Ila Sahih Lil Hakim, Safa no.205, Raqam no.186}

[2]Imam Ibne Aadi (Rahimahullah) ne kaha:

منكر الحديث عن ثقات الناس

Wo siqa raweyoon say munkar ahadith bayaan karta tha.

{Al-Kamil, Jild no.7, Safa no.431, Raqam no.1683}

[3]Imam Ibne Hibban (Rahimahullah) ne kaha:

منكر الحديث جدا

Yeh bohut munkar ahadith bayaan karne wala hai.

{Al-Majroheen, Jild no.2, Safa no.291}

[4] Imam Abu Fazal Muhmmad Bin Tahir Bin Ali Bin Ahmad Al-Maqdasi (Rahimahullah) ne farmaya:

وَمُحَمَّدٌ هَذَا مُنْكَرُ الْحَدِيثِ

Aur Muhammad yeh munkarul hadith hai.

{Tazkeeratul Hufaaz, Safa no.156, Raqam no.366, Ma’arifatu Tazkeerati Fil Ahadeesil Mawdhoo, Safa no.134, Raqam no.352}

[5]Imam Asbahani (Rahimahullah) ne Adh-Dhu’afaa mein zikr kiya hai.

{Adh-Dhu’afaa, Safa no.144, Raqam no.228}

[6]Imam Ibne Jozi (Rahimahullah) ne Adh-Dhu’afaa mein zikr kiya hai.

{Adh-Dhu’afaa, Jild no.3, Safa no.87, Raqam no.3134}

[7]Imam Haisami (Rahimahullah) ne kaha:

رواه الطبراني وفيه محمد بن عمر الكلاعي وهو ضعيف

Isko Tabrani ne rewayat kiya hai aur is mein Muhammad Bin Umar Al-Kalaee aur wo daif hai.

{Majmu’a Zawaid, Jild no.6, Safa no.248, Hadith no.10419}

[8]Imam Zahabi (Rahimahullah) ne Dewaanul Dhu’afaa Wa Matrokeen mein zikr kiya hai aur farmaya:

مُنْكَرُ الْحَدِيثِ

Yeh munkarul hadith hai.

{Dewaanul Dhu’afaa Wa Matrokeen, Safa no.368, Raqam no.3904}

Rewayat no.2:

Kahte hai Allah ne Rasoolullah ﷺ ka janaza padaya?

Dekheye: https://www.youtube.com/watch?v=ncYFM1WpBU4
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْبَرَاءِ، ثنا عَبْدُ الْمُنْعِمِ بْنُ إِدْرِيسَ بْنِ سِنَانٍ، عَنْ أَبِيهِ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، وَعَبْدِ اللهِ بْنِ عَبَّاسٍ…..

فَإِنَّ أَوَّلَ مَنْ يُصَلِّي عَلَيَّ الرَّبُّ عَزَّ وَجَلَّ مِنْ فَوْقِ عَرْشِهِ…..

Takhreej: {Al-Mu’jam Al-Kabeer, Jild no.3, Safa no.58, Raqam no.2676}

Tahqiq: Yeh rewayat jhoote hai kyunkii:

1.Abdul Mun’im Bin Idrees Bin Sinaan kazab hai:

[1]Imam Ahmad Bin Hanbal (Rahimahullah) farmate hai:

يكذب على وهب بن منبه

Yeh Wahab Bin Munbah par jhoot bolta hai.

{Adh-Dhu’afaa Li Abi Zurah, Jild no.2, Safa no.361, Tareekh-e-Bagadad, Jild no.12, Safa no.441, Raqam no.5778}

[2]Imam Bukhari (Rahimahullah) farmate hai:

ذاهب الحديث

Wo hadith mein kise kaam ka nahi hai

{Tareekh-e-Kabeer, Jild no.6, Safa no.138, Raqam no.1951

Aur farmaya:

لَا يكْتب حَدِيثه

Is ki hadith likhe na jaye.

{Tareekh Al-Awsat, Jild no.2, Safa no.197, Raqam no.2220}

[3]Imam Nasai (Rahimahullah) farmate hai:

لَيْسَ بِثِقَة

Yeh siqa nahi hai.

{Dhu’afa Wal Matrokeen, Safa no.70, Raqam no.387}

[4]Imam Darqutni (Rahimahullah) farmate hai:

متروك

Matrook hai.

{Dhu’afa Wal Matrokeen, Jild no.2, Safa no.163, Raqam no.356}

[5]Imam Ibne Adi (Rahimahullah) ne Al-Kamil mein zikr kiya hai.

{Al-Kamil, Jild no.7, Safa no.35, Raqam no.1494}
[6]Imam Ibne Hibban (Rahimahullah) farmate hai:

يضع الحَدِيث على أَبِيه وعَلى غَيره من الثِّقَات لَا يحل الِاحْتِجَاج بِهِ

Yeh jhoote ahadith gadta tha apne baap par aur wagayrah par jo siqaat mein say thy, is say hujjut lena halal nahi hai.

{Al-Majroheen, Jild no.2, Safa no.157, Raqam no.776}

[7]Imam Ibne Jozi (Rahimahullah) ne Dhu’afa (2/154, Raqam no.2190) mein zikr kiya hai.

[8}Imam Zahabi (Rahimahullah) farmate hai:

مشهور قصاص، ليس يعتمد عليه.
Yeh qisay bayaan karne mein mashoor hai, is par koi atimaad nahi karta hai.
{Mezaan, Jild no.2, Safa no.668, Raqam no.5270}

2.Idrees Bin Sinaan daif hai:

[1]Imam Darqutni (Rahimahullah) farmate hai:

متروك

Matrook hai.

{Dhu’afa Wal Matrokeen, Jild no.2, Safa no.163, Raqam no.356}

[2]Imam Ibne Adi (Rahimahullah) ne Al-Kamil mein zikr karne k daif qarar diya hai.

{Al-Kamil, Jild no.2, Safa no.34, Raqam no.196}
_______________________________________________________________

Rasoolullah (Sallallahu Alaihi Wasallam) K Bare Mein Jhoot Bolna:

Jhoot bolna kabeerah gunaha hai, Nabi (Sallallahu Alaihi Wasallam) ne jhootay qual ko kabeerah gunahoon mein bada gunaha karar diya hai.

{Sahih Bukhari (Hadith no.2654), Sahih Muslim (Hadith no.259)}

Rasoolullah (Sallallahu Alaihi Wasallam) ne farmaya:

إن كذبا علي ليس ككذب على أحد من كذب علي متعمدا فليتبوأ مقعده من النار

Muj par jhoot bolna kise dosray admi par jhoot bolne ki tarha nahi hai, jisne jaanboog kar Muj par jhoot bola toh wo apna thikana (jahnam ki) aag mein banalay.

{Sahih Bukhari (Hadith no.1291), Sahih Muslim (Hadith no.4)}

Nabi (Sallallahu Alaihi Wasallam) ka irshaad hai:

إن الذي يكذب علي يبنى له بيت في النار

Jo shakhz Muj par jhoot bolta hai (toh) us k liye (jahnam ki) aag mein ek ghar banaya jata hai.

{Masnad Ahmad, Jild no.2, Safa no.22, Hadith no.4742, Sanad Sahih }

Nabi (Sallallahu Alaihi Wasallam) ne farmaya:

من روى عني حديثا وهو يرى أنه كذب فهو أحد الكاذبين

Jis ne Muj say ek hadith bayaan kiye aur wo jaanta hai kii yeh rewayat jhooti hai toh yeh sakhaz jhootu mein say ek ya’ani kazab hai.

{Masnad Ali Bin Ja’ad, Jild no.1, Safa no.41, Hadith no.140, Sanad Sahih }

Abu Bakr (Raziallahu Anhu) ne farmaya:

يا أيها الناس إياكم والكذب فإن الكذب مجانب للإيمان

Aae logo! Jhoot say bacho kyunkii jhoot emaan k manafi hai.

{Masnad Ahmad, Jild no.1, Safa no.5, Hadith no.16, Sanad Sahih}

Sa’id Bin Abi Waqas (Raziallahu Anhu) ne farmaya:

كل الخلال يطبع عليها المؤمن إلا الخيانة والكذب

Momin mein har (buri) khaslat ho sakhte hai siwaye khayanat aur jhoot k.

{Zam Al-Ka’zab (Ibn Abi Al-Dinaya), Jild no.1, Safa no.24, Hadith no.25, Sanad Sahih }

Imam Ibn Jozi (Rahimahullah) ne farmaya:

قد ذهب طائفة من العلماء إلى أن الكذب على الله و على رسوله كفر ينقل عن الملة و لا ريب أن الكذب على الله و على رسوله في تحليل حرام و تحريم حلال كفر محض

Ulma k ek gharwah ka yeh mazhab hai kii Allah aur Us k Rasool par jhoot bolna kufr hai jo milat (Islamiya) say kharij kar deta hai aur is mein koi shaq nahi ki haraam ko halhaal ya halhaal ko haraam karne k liye Allah aur Us k Rasool par jhoot bolna kufr-e-mahaz hai.

{Kitab-ul-Kabair (Zahabi), Safa no.70}

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TAHQEEQ & TAKHREEJ.
       YASIIR MAHI.

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