Imam Darqutni (Rh)

Al-Imam ABU AL-HASAN Ad-Darqutni

 

Name & Lineage:

على بن عمر بن احمد بن مهدي بن مسعود بن النعمان بن دينار بن عبد الله ابو الحسن البغدادي الدارقطني

Ali bin Umar bin Ahmed bin Mahdi bin Mas’ood bin an-Nu’maan bin Deenaar bin Abdullah, Abu al-Hasan al-Baghdaadi ad-Daaraqutni – rahimahullah Continue reading

Advertisements

The Benefits of Adhaan

The literal meaning of “Adhaan” is to inform, to call, and to announce.

In the Istalaah of Sharee’ah, Adhaan refers to those specific words by which people are informed that the time for Prayer has arrived.

There are numerous benefits of giving Adhaan, some of which are given as follows:

1 — Shaytaan runs away when he listens to the Adhaan:

1-    Sayyidunah Abu Hurayrah (radiallah anhu) narrates that the Messenger of Allaah (sallallaahu alayhi wasallam) said:

إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ النِّدَاءَ فَإِذَا قُضِيَ النِّدَاءُ أَقْبَلَ حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ حَتَّى إِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ

Continue reading

The evidence for praying two rak’ahs after Asr

It is proven from the Sunnah to pray two rak’ahs after Asr before the sun turns yellow. It is reported from Sayyidunah Abu Hurayrah (radiallah anhu):

نَهَى عَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ ، حَتَّى تَغْرُبَ الشَّمْسُ ، وَعَنِ الصَّلَاةِ بَعْدَ الصُّبْحِ ، حَتَّى تَطْلُعَ الشَّمْسُ

“Messenger of Allah (peace be upon him) forbade prayer after Asr until the sun had set, and prayer after subh (Fajr) until the sun had risen.”

[Saheeh Muslim: 825; Saheeh Bukhaari: 577] Continue reading

Rafa’a Sabaabah (Raising the index-finger) in Tashahhud

All the Scholars are agreed upon the pointing of index finger in tashahhud being a sunnah, the reason for which is probably that all the ahadeeth narrated on this issue seem to at least prove that when the Messenger of Allaah [peace be upon him] used to sit for tashahhud, he would raise his index finger and point with it. In fact, it is narrated in one narration that once the Messenger of Allaah [peace be upon him] saw a man pointing with two of his fingers, so he told him: “One One (Do it with one finger)” [Tirmidhi: 3557, and he said it’s Hasan, Nasaa’ee: 1273, Hadeeth Saheeh]. Continue reading

Should the Muqtadi also say “Sami Allahu Liman Hamidah”?

The Muqtadi should say “Sami Allahu Liman Hamidah” as it is narrated from Abu Hurayrah (radiallah anhu) that:

“When the Messenger of Allah (peace be upon him) stood to pray, he said the takbir, when he (started), then he said the takbir when he bowed, then he said: ‘Sami Allahu liman hamidah (Allah hears the one who praises Him)’, when he stood up from bowing. Then he said when he was standing: ‘Rabbana lakal-hamd.’ [Saheeh Bukhaari: 789]
Continue reading

Kya Awrat Awratu Ki Imamat Kar Sakhte Hai:

Is maslay main ulma-e-kiraam main ikhtilaaf hai magar humaray liye sahih baat yeh hai kii awrat awrtu ki imamat kar sakhte hai.

Daleel no.1: “Rasoolullah (Sallallahu Alaihi Wasallam) Un (Umm Waraqa raziallahu anha) ki mulakaat k liye Un k ghar jate, Aap ne Un k liye azaan dene k liye ek mozin muqarar kiya tha aur Aap ne Unhay hukum diya tha kii Unhe (awratu ko) nimaz padaye”.{Sunan Abu Dawud, Kitab-ul-Salat, Hadith no.592}
Tahqiq: Is hadith ko sahih ya hasan kahne walay muhadithseen yeh hai:
1.Ibn Khuzama.{Sahih Ibn Khuzama, Hadith no.1676}
2.Ibn Jarood.{Al-Miski, Hadith no.333}
3.Shaikh Albani.{Sahih Ibn Khuzama, Hadith no.1676}
4.Abu Tahir Zubair Ali Zai.{Al-Hadith no.15, Safa no.19} Continue reading