BIDA’AT E HASANAH MUHADDITHEEN KI NAZAR ME

Mas’lah “ Bida’t e HASANAH [ ACCHI BIDA’T ] “ yeh kuch log ke aagey bahuth kasarat ke istemaal kiya jaata hai, halanke aisa kuch DEEN E ISLAM E SHARIYAT me jayaz nahi hai. Kuch giroh ke log kahte hai ke ALLAH ka Khurb hasil karne ke liye aise cheez jo DEEN E SHARIYAT me [ Jo Nabi Sallallahu Alai Wasallam me kabhi ki nahi aur Naahi Sahaba ne ki hai ] ijaad karte hue ibadat karna Jayaz samajte hai. Uske liye wo log kuch aise Daleel ka istemaal karte hai jiska mahfum istilaahi taur kabhi thahi nahi aur usko tod marod kar Daleel banate hue UMMAT ko andheri me dhakalrahe hai.

Allah aise log se mahfooz rakhe. !

DEEN ko sabse Accha samajkar AML karne wale SAHABA the, aur wahi log kaamiyab honge jo inki Rah par challenge. Asal tho KITAB AUR SUNNAH hi hai aur hame kisi bhi Hadith ko lete hue yeh dekhna hai ke hamare SALAF ne ise kaise samja ? Aur kaise aml kiya ?
Irshad e Baari Ta’ala hai:

‘(Aey Musalmano’n) aaj ke din Maine tumhare liey tumhare deen ko mukammil kar diya hai aur tum par apni nemat ko poora kardiya hai aur tumhare liey Islam ko (bataur) deen pasand karliya hai.’

[ Surah Al Maaeda # 3 ]
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Return of the Soul and the issue of Hayaat un-Nabi (peace be upon him)

Muhammad bin Awf narrated from Abdullah bin Yazeed al-Muqri, who narrated from Haywat bin Shurayh, from Abu Sakhr Humayd bin Ziyaad, from Yazeed bin Abdullah bin Qusayt from Sayyidunah Abu Hurayrah (radiallah anhu) from the Messenger of Allaah (peace be upon him) that:

مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ ، إِلَّا رَدَّ اللَّهُ عَلَيَّ رُوحِي حَتَّى أَرُدَّ عَلَيْهِ السَّلَامَ

“No one gives greetings of salaam, except that Allah will restore my soul to me, so that I may reply to him with the greeting of salaam.”

[Sunan Abu Dawood: 2043 – Source]
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Was the voice of Adhaan heard from the Grave of the Prophet (peace be upon him)

Sa’eed bin Abdul Azeez said that when the incidence of the days of Harrah took place, no Adhaan or Iqaamah was given in the Prophet’s Mosque (peace be upon him), and Sa’eed bin al-Musayyab (rahimahullah), used to stay in the Prophet’s Mosque those days. He (rahimahullah) says that when the time for Prayer used to come, the voice of Adhaan used to be heard from the grave of the Prophet (peace be upon him) and after hearing this Adhaan, I would say Iqamah and perform the Prayer.
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AHLE SUNNAT KA AQEEDAH

 

Imam Abu Muhammad Abdul Rehman Bin Abi Hatim Al-Razi (rahimahullah) ne farmaya kii: Main ne apne walid (Abu Hatim Al-Razi) aur Abu Zurah (Al-Razi) say usool-e-deen mein mazhab-e-ahle sunnat k bare main pucha aur (yeh kii) Unhu ne tamam sharu mein ulma ko kis (aqeeday) par paya hai aur aap donu ka kya aqeeda hai? Toh Unhu ne jawab diya: Hum ne Hijaz, Iraq, Misar, Shaam aur Yaman k tamam sharu mein ulma ko is (darij zail) muzhab par paya kii:

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WOULD WE SEE THE PROPHET IN THE GRAVE?

ANS : NO

“…مَا كُنْتَ تَقُولُ في هذا الرَّجُلِ”

“What do you say about this man…” [Sahih Bukhari 1347]

Some people hold the view that the word “this” is used for pointing at things which are near and hence from this they deduce that the Prophet (s.a.w) is present in the grave of every deceased (at the time of questioning if not physically then atleast an impression is seen). Deducing such a conclusion from this hadith is not only a distortion in the religion but also a statement of ignorance. Continue reading