Kya Maryam Binte Imran (Eesa ﷺki Maa), Kulsum (Musa ﷺ ki Behan) aur Asiya (firoon ki Biwi) ka nikah Rasoolullah ﷺ say hoga jannat mein?

Kya Tariq Jameel sahab awaam k saamne jhoote rewayaat bayaan karte hai?

Rasoolullah (Sallallahu Alaihi Wasallam) k bare mein jhoot bolna kaisa hai?
———————————————————————————–

Kya Maryam Binte Imran (Eesa ﷺki Maa), Kulsum (Musa ﷺ ki Behan) aur Asiya (firoon ki Biwi) ka nikah Rasoolullah ﷺ say hoga jannat mein?

Is bare mein tamam rewayat ki tahqiq pesh-e-khidmat hai:

Rewayat no.1:

حَدَّثَنَا مُحَمَّدُ بْنُ نُوحِ بْنِ حَرْبٍ الْعَسْكَرِيُّ، ثنا خَالِدُ بْنُ يُوسُفَ السَّمْتِيُّ، ثنا عَبْدُ النُّورِ بْنُ عَبْدِ اللهِ، ثنا يُونُسُ بْنُ شُعَيْبٍ، عَنْ أَبِي أُمَامَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لِعَائِشَةَ: «أَشَعَرْتِ أَنَّ اللهَ عَزَّ وَجَلَّ زَوَّجَنِي فِي الْجَنَّةِ مَرْيَمَ بِنْتَ عِمْرَانَ، وَكَلْثَمَ أُخْتَ مُوسَى، وَامْرَأَةَ فِرْعَوْنَ»

Takhreej: {Al-Muajamul Kabeer Li Tabrani, Jild no.8, Safa no.258, Raqam no.8006, Al-Kamil, Jild no.7, Safa no.180}
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Imam Abu Haneefa (Rahimahullah) [Al-Mutawafi 150 Hijri] Par Muhadithseen Ki Jarah.

Imam Abu Haneefa (Rahimahullah) [Al-Mutawafi 150 Hijri] Par Muhadithseen Ki Jarah:

1.Imam Sufiyan Sauri (Rahimahullah) [Al-Mutawafi 161 Hijri] Ki Jarah Imam Abu Haneefa (Rahimahullah) Par:

Jarah no.1:

حدثنا أبو زرعة قال: وحدثني الحسن بن الصباح قال: حدثنا مؤمل قال: سمعت سفيان الثوري يقول: أبو حنيفة غير ثقة، ولا مأمون، استتيب مرتين.

Sufiyan Sauri farmate hai: Abu Haneefa gair siqa gair maamoon hai, Aap ne yeh do (2) dafa kaha.
 
{Tareekh-e-Abu Zur’ah Ad-Dimashqi, Safa no.247, Raqam no.1336, Dosra Nuskha, Safa no.65, Sanad Hasan}
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HAZRAT ABDULLAH IBN MAS’OOD RADIALLAHU ANHU KA DEEN ME TAQLEED NA KARNE KA HUKM

HAZRAT ABDULLAH IBN MAS’OOD RADIALLAHU ANHU KA DEEN ME TAQLEED NA KARNE KA HUKM.

 

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ خَالِدٍ، ثنا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، ثنا إِسْرَائِيلُ، عَنْ أَبِي حُصَيْنٍ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللهِ يَعْنِي ابْنَ مَسْعُودٍ، أَنَّهُ قَالَ: ” لَا تُقَلِّدُوا دِينَكُمُ الرِّجَالَ فَإِنْ أَبَيْتُمْ فَبِالْأَمْوَاتِ لَا بِالْأَحْيَاءِ

Hazrat Abdullah Bin Masood (Radiallahu Anhu) ne farmaya:

“ Deen mein logoon ki taqleed na karo, pas agar tum inkaar karte ho toh murdoon ki (iqtida) kar lo, zindoon k na karo”

[ Sunan Kubra Lil Bahaqi, Jild no.2, Safa no.10,
Dosra Nuska, Jild no.2, Safa no.16, Hadith no.2236,
Teesri Nuska, Jild no.2, Safa no.10, Hadith no.2328, Sanad Sahih ]

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KYA IMAAM AL BUKHARI RAHIMAHULLAH SHAAFI’EE THE ?

Kuch Andhen Muqallid ka yeh Ilzaam hai ke Imaam Al Bukhari Rahimahullah ek Shaafi’ee Muqallid the.  Yeh ek aisa ilzaam hai jo chahra asmaan ki taraf rukh karke thukte hai tho wo unhi ke chahronpar girta hai, Yeh Jahiliyat hai, La-Imli hai aur ILM ke Kami ki gawahi hai. Asal me yeh log ki Musibat yeh hai ke ye Khud Muqallid hai tho duniyame jab yeh kisiko dekhenge tho un sabko Muqallid hi samajenge.

Imaam Bukhari Rahimahullah ko Shaafi’ee Muqallid karar dena wo log ka hi kaam hai jo Aankh aur Dimaq ke andhen hai.

Imaam Bukhari Rahimahullah kisike Muqallid nahi the wo ek Mutlaq kaamil Mujtahid the.

Ajeeb baat hai ke Andhen Muqallid kaise dawa karte hai ? Agar koi kisika Shagird hogaya hai tho kya wo usey uske Tabaqat me shumar karke Unhe uska Muqallid banade ? Yeh kaunsa Qaedah hai ? Kahanka Usool hai ?

Imaam Bukhaari Rahimahullah Imaam Shaafi’ee Rahimahullah ke Darjese kam bhi nahi hai, balke aapka Darja upar hi hai, tho kisiki Taqleed kyun kare ??

Musibatonpar Musibaten Muqallidonpar.

Sacchai yeh hai ke yeh kabhi Salaf ke Raaste par aakar Tahqeeq nahi karenge.

Allah Inhe Hidayat de.

Inke paas sirf Ek Hi Daleel hai jo Imaam Bukhaari Rahimahullah ko, Imaam Shafi’ee ke Muqallid kahne ka jo Taaj ud-Deen Subki ne unke Tabaqaat ash-Shaafi’eeyyah me zikr kiya hai aur iski Wajah…

➤  Subki ne kaha hai ke..

سمع من الزعفرانى وأبى ثَ وْر والكرابيسى قلت وتفقه على الحميدى وَكلهمْ من أَصْحَاب الشافعى

“Al-Bukhaari ne Az-Za’faraani aur Abu Thawr al-Karaabeesi se suna hai.

Mai kahunga ke, aur Aap [ Imam Al Bukhari ] ne Fiqh ko Al-Humaydee se Seekha hai aur wo sab log Sahaba e Shaafi’ee the “

[Tabaqaat ash-Shaafi’eeyyah (2/214)]
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SALAF – US – SAALIHEEN AUR TAQLEED. 100 DALA’IL. – HAFIZ ZUBAIR ALI ZAI RAHIMAHULLAH. PART # 7.

SALAF – US – SAALIHEEN  AUR  TAQLEED.
100 DALA’IL. –
HAFIZ ZUBAIR ALI ZAI RAHIMAHULLAH.

PART # 7.

Kai aur Ulama hai jo Taqleed ka Radd kiya aur uspar Ikhtelaaf kiya hai.

1) Jalaal ud-Deen Suyooti ne Taqleed ke ikhtelaaf par Kitaab likhi hai. :

“Ar-Radd Ala Man Akhlad Ilal Ard Wa Jahala Annal Ijtihaad  fi Kulli Asrin Fardh”,  aur is kitaab me Baab baanda hai :

“Fasaad ut-Taqleed (Taqleed ki Gumrahi )”,  aur isme unhone Ibn Hazam se Ek Rivayat kiya hai ke :

“ Taqleed Haraam hai ”

[ Safa # 131]

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Suyooti ne doosre Kitaab me farmaya ke :

: “It is obligatory to say that the one who attributes himself to an Imaam other than the Messenger of Allah (peace be upon him), and based on this attribution, he befriends and based on this he holds animosity then he is a Bid’ati, and is out of Ahl us-Sunnah wal Jama’ah, whether it (the attribution) be in Furoo or Usool”

[al-Kanz al-Madfoon wal falaq al-Mahshoon: Pg 149]

 2) Zayla’ee Hanafi (!) ne kaha ke :

“ Waise Muqallid Galtii par hai, aur Mudallid Jaahil kaam karta hai ”

[Nasb ur-Rayaa: Jild # 1, Safa # 219]

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3) Aynee Hanafi (!) ne Farmaya :

“Mudallid galti par hai, aur Muqallid jaahiliyat par Aml karta hai, aur Taqleed me Gumrahiki sab cheeze hai ”

[Al- Binayah Sharh ul-Hidayah Jild # 1 Safa # 317]

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4) Tahaawi Hanafi (!) ne kaha :

“ Sirf Bewakhoof aur muta’assub Taqleed karta hai.

[Lisaan al-Mizaan: 1/280]

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5) Abu Hafs Ibn al-Mulqan ne kaha :

“Aur aksar yeh Taqleed ki wajah se huwa hai, aur ham ALLAH ki Shaan aur uski Madad se isse [ Taqleed ] se bari hai

[Al-Badar al-Muneer fi Takhreej al-Ahadeeth wal Athaar al-Waaqi’ah fil Sharh al-Kabeer: Jild # 1, Safa # 293]

6) Abu Zayd Qaadhi Ubaydullah ad-Daboosi Al-Hanafi (!) ne kaha :

“Taqleed ka Khulaasa yeh hai ke Muqallid apne apko Janwar banata hai aur ChaarPay me shumar karleta hai…..Muqallid apne apko Jaanwar banaleta hai  Kyunki wo Samajne ki kuch bhi Salahiyat / Akl nahi rakta, Usey apne apko Ilaaj karne ki zarurat hai ”

[Taqweem al-Adillah fi Usool ul-Fiqh, Safa # 390]

7) Ash-Shaykh al-Aalim al-Kabeer Muhammad Faakhir bin Muhammad Yahya bin Muhammad Ameen al-Abbaasi as-Salafi Ilaahbaadi (rahimahullah) Taqleed nahi karte the, balke wo Kitaab-o-Sunnat se Masaail aur khud Ijthihaad karte the.

[ Dekhiye : Nazhat ul-Khawatir: Jild # 6, Safa # 350 T. 636]

Aap (rahimahullah) ne farmaya k :

“ Jumhoor ke mutaabik yeh hargis Jayaz nahi ke kisi Khas Mazab ki Taqleed kare, balke Ijtihaad Wajib hai…..Taqleed ki Bida’t ka aghaaz Chawthi Sadi me huwa hai ”

[Risalah Nijaatiyah: Safa # 41-42]

Ek Aalim Kitaab-o-Sunnat, Ijmaa, aur Athaar Salaf as-Saaliheen se Ijtihaad karsakta hai, jabke Aami ka Ijtihaad Saheeh ul-Aqeedah ke Aalim jo Kitaab-o-Sunnat par Aml karta ho unse poochsakta hai aur yeh Taqleed nahi kahlaayega.

8) Abu Bakr or Abu Abdullah Muhammad bin Ahmed bin Abdullah al- Uroof: Ibn Khawaz Mandaaz al-Basari al-Maaliki ne Farmaya :

 “Sharee’ah me Taqleed ka maana “ Bina Daleel ke Shaks ke baat par Aml karna aur Sharee’ah me aisa karna jayaz nahi hai, Aur Ittibaa wo hai jo Daleel se saabit ho ”

[Jaami Bayaan al-Ilm: Jild # 2, Safa # 231]

Note:  This saying is narrated by Haafidh Ibn Abdul Barr and did not oppose it, therefore we come to know that it is not among the Shaadh sayings of Ibn Khuwayz Mandaad. Moreover  [ see: Lisaan al-Mizaan (Vol 5 Pg 292) ]

9) Kabile Aitmaad me se, Yamen ke Mash’hoor Alim Shaikh  Muqbil bin Haadee al-Wadaa’ee (rahimahullah) ne Farmaya hai :

“ Taqleed Haraam hai, aur Kisi bhi Musalmaan ko iski Ijazat nahi ke wo ALLAH ke Deen me Taqleed kare “

[Tuhfat ul-Mujeeb Ala As’ilat ul- Haazirah wal Ghareeb:  Safa # 205]

10) Shaikh Abdul Azeez bin Abdullah bin Baaz (rahimahullah) [ The Chief Justice of Saudi Arabia ] ne farmaya hai ke :

“Mai Muta’assub nahi hu Alhamdulillah, Magar mai jo Faisle deta hu wo Kitaab-o-Sunnat ki buniyad par hothi hai, Mere Fatawe sirf ALLAH ka KALAAM aur Nabi Sallallahu Alai Wasallam ne jo farmaya hai usi ke buniyad par hothe hai, aur mai Hanabilah ki aur doosronki Taqleed nahi karta  ”

[Al-Iqna’ Safa # 92]

11) Ibn al-Jawzee Taqleed ke Khilaaf the.

[ Dekhiye : Al-Mushkil min Hadeeth as- Saheehayn (Jild # 1   Safa # 833 ]

Brailwiyah ke Peer, Sultaan Baahu ne Farmaya : :

“….Taqleed  bayjamee’ati hai and musibat hai, Haqeeqat me, Taqleed ke Log Jaahil hai aur Janwar se battar hai ”

[Tawfeeq al-Hidayat: Safa #20]

Sultaan Baahu aagey Farmaya ke :

“Ahl-Tawheed ke log hidayat wale log hai, and Rahmath wale hai. Aur Ahl-Taqleed is duniya ke ilzaami log hai aur Mushrik hai.

[Tawfeeq al-Hidayat: Safa # 167]

Itne 100 Dalail jo Taqleed ka Radd karte hai aur doosri taraf Deobandi aur Brailwi ulama kahte hai ke Taqleed Waajib hai, aur pichle Ulama aur Muhadditheen saare Muqallid the !!

Neeche 4 dalail dekte hai jo Taqleedi log kahte hai :

1) Muhammad Qaasim Nanotwi Deobandi kahte hai ke :

“ Mai Imaam Abu Haneefah ka Muqallid hu, Tho chunache jo kuch bhi tum ab mere khilaaf kahrahe ho wo Imaam me Khilaaf hai. Jaisa ke Mai Ek Muqallid hut ho mere aagey Shaami, Saahib Durr Mukhtaar wagairah mere aagey Hujjah nahi honge. ”

[Sawaanih Qaasmi: Jild # 2, Safa #22]

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2) Mahmood ul-Hassan Deobandi ne farmaya :

“…Is Mauzu me Sacchai aur Insaaf Ash-Shafi’I par Tarjee’ dena hai magar mai ham Muqallid hai aur Imaam Abu Haneefa ki Taqleed ham par laazim [ Wajib ] hai, ALLAH bahtar jaanta hai ”

[Taqreer Tirmidhi: Safa # 36]

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3) Ahmed Raza Khaan Braylwi kahte hai :

 “ Fatwa hamesha of Imaam Abu Haneefah ke Qaul par rahega ”

“ While lying regarding Taqleed and deceiving the people, Ahmed Raza Khan said:
Specially on the issue of taqleed, the Aimmah Scholars and Awliyaa Aarifeen of 11 hundred years will be, ma’adh allah, considered Mushrik in their Madhab”

[Fatawaa Rizwiyah: Vol 11 Pg 387]

4) Ahmed Yaar Na’eemi Brailwi kahte hai ke :

“ Hamare Dalail yeh Rivayaten nahi hai, Hamare SAHIH dalail Imaam A’dham Abu Haneefah radiallah anhu ke Athaar hai ”

[Jaa ul- Haqq: Jild # 2, Safa # 91]

 

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Alhamdulillah ! Jo kahte hai ke Taqleed waajib hai unse dalail dene ki guzarish ki jaati hai, aur  Ham kahenge ke tumhare paas 11 Sau saal ke Thiqah aur Saheeh ul-Aqeedah ke Ulama ke Aqwal ya unke Aml se kuch dalail nahi hai jo Taqleed ko saabit karo. Yeh Mera Dawa hai Aale-Deoband aur Ale-Braylee se ke kamse kam 10 Dalail is 100 ke Khilaaf se saabit karo ke Aimmah me (Imaam Abu Haneefah, Imaam Maalik, Imaam Shaafi’ee, Imaam Ahmed) kisi ek ki Taqleed har musalman par laazim hai, aur baaki teen ki Haraam hai.

HAFIZ ZUBAIR ALI ZAI RAHIMAHULLAH.


 

Roman Urdu Translated By Nadeem Shaikh :

 

 

SALAF – US – SAALIHEEN AUR TAQLEED. 100 DALA’IL. – HAFIZ ZUBAIR ALI ZAI RAHIMAHULLAH. PART # 6.

SALAF – US – SAALIHEEN  AUR  TAQLEED.
100 DALA’IL. –
HAFIZ ZUBAIR ALI ZAI RAHIMAHULLAH.

PART # 6.

68) Thiqah Faadhil Imaam Abu Ubayd al-Qaasim bin Salaam al-Baghdaadi (rahimahullah) Muqallid nahi the, jaisa Suyooti ne farmaya :

[Dekiye  # 67]

69) Thiqah Thabat Imaam Abu Khaythamah Zuhayr bin Harb bin Shaddad al-Nisaa’ee al-Baghdaadi (rahimahullah) Muqallid nahi the jaisa suyooti ne farmaya. !

 [Dekiye  # 67]

 70) Thiqah Jaleel ul-Qadr Imaam Abu Ayyoob Sulemaan bin Dawood bin Dawood bin Ali al-Haashmi al-Faqeeh Al-Baghdaadi (rahimahullah) Muqallid nahi the Jaisa Suyooti ne farmaya :

[Dekiye  # 67]

71) Thiqah Haafidh Imaam Abu Ishaaq Ibraaheem bin Muhammad bin al- Haarith al-Fazaari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

72) Thiqah Faadhil Imaam Abu Muhammad Makhlad bin al-Hussain al- Muhalbi al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

73) Thiqah Haafidh Imaam Muhammad bin Yahya bin Abdullah bin Khaalid adh-Dhahli al-Nisaburi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

 74) Thiqah Haafidh Imaam Abu Bakr Abdullah bin Muhammad bin Abi Shaybah Ibraaheem bin Uthmaan al-Waasiti al-Koofi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

 75) Thiqah Haafidh Imaam Abul Hasan Uthmaan bin Abi Shaybah al-Absi al- Koofi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

76) Thiqah Musannif, Imaam Abu Uthman Sa’eed bin Mansoor bin Shu’bah al- Khuraasaani al-Makki (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

77) Thiqah Thabat Sunni Imaam Abu Rajaa Qutaybah bin Sa’eed bin Jameel ath-Thaqafi al-Baghlaani (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

Imaam Qutaybah bin Sa’eed ne farmaya :

“ Jab tum kisiko dekho jo Ahl ul-Hadeeth se muhabbat karta hai, jaise

Yahya Ibn Sa’eed al-Qattaan, Abdur Rahmaan bin Mahdi, Ahmed bin Hanbal, Ishaaq bin Rahwayh, aur aapne doosronke naam ka bhi zikr kiya hai, Tho Wo Shaks Sunnah par hai aur wo jo Uske Khilaaf ho tho wo Bidaati jaana jaayega ”

[Sharf Ashaab ul-Hadeeth – Khateeb: 143,  Sanad Saheeh]

Imaam Yahya al-Qattaan, Imaam Abdur Rahmaan bin Mahdi, Imaam Ahmed, Imaam Ishaaq bin Rahwayh yeh sab log kabi kisi ki Taqleed nahi kiye hai.

[ Dekhiye # 31, 32, 5, 67]

78) Thiqah Haafidh Imaam Abul Hassan Musaddad bin Musarhad bin Musarbal bin Mastoor al-Asdi al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

79) Thiqah Thabat Imaam Abu Nu’aym al-Fadal bin Dukayn: Amr bin

Hamaad at-Taymee al-Malaa’ee al-Koofi (rahimahullah) Muqallid nahi the , jaisa Suyooti ne farmaya :

[Dekiye  # 67]

80) Thiqah Thabat Imaam Abu Moosa Muhammad bin Al-Muthanna bin Ubayd al-Basari al-Anzi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

81)  Siqah aur Sudooq Imaam Abu Bakr Muhammad bin Bashaar bin Uthmaan al-Abdi al-Basari: Bandaar (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

82) Thiqah Haafidh Faadhil Imaam Abu Abdur Rahmaan Muhammad bin Abdullah bin Numayr al-Hamdaani al-Koofi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

83) Thiqah Haafidh Imaam Abu Kurayb Muhammad bin al-‘Alaa bin Kurayb al-Hamdaani al-Koofi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

84) Thiqah Imaam Abu Ali al-Hassan bin Muhammad bin as-Sabaah al- Za’faraani al-Baghdaadi – Imaam Shaafi’ee rahimahullah ke As-sahab, Rahimahullah Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

85) Thiqah Imaam Haafidh Sulemaan bin Harb al-Azdi al-Basari al-Waashihi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

86) Thiqah aur Sudooq Imaam Abu al-Nu’maan Muhammad bin al-Fadal as- Sadoosi al-Basari: Aarim (rahimahullah) Muqallild nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

Abul Nu’maan ke bareme  Haafidh Dhahabi ne farmaya ke  “ Unka Hafeza unke Fauth se kuch waqt pahle kharab hogaya tha, magar [ wo is haalat me ] kuch bhi Rivayaten nakl nahi kare the  ”

[Al-Kaashif: Jild # 3, Safa # 79 T. 5197]

Chunache, hame malum hua ke Imaam Abul Nu’maan ke Ikhtilaat par aitraaz baatil wa mardood hai.

 87)  Jalaal ud-Deen Suyooti ( Ghaliban Haafidh Ibn Hazam se rivayat kiye hai)

“ Puraane ya Naye Daur me, Maine kisi bhi AALIM ko nahi dekha jo Taqleed kiye ho ya fir Taqleed karne ka Hukm diye ho. Waise hi…

Ibn Wahab, Ibn al- Majishoon, Mugheerah bin Abi Haazim (*), Matraf, aur  (Uthmaan bin Eesaa) Ibn Kananah ne Unke Ustaad (Imaam) Maalik ki Taqleed nahi kiye hai balke kai kai jagahonpar Unke Khilaaf gaye hai, aur Inhe chod kar doosronko Iqtiyaar kiya hai  ”
[Ar-Radd Ala Man Akhlad Ilal Ard: Safa # 137]

Tho hame malum hotha hai ke [ Motabar Imaam ] Abu Marwaan Abdul Malik bin Abdul Azeez bin Abdullah bin Abi Salamah al-Maajishoon al-Qurashi at- Taymee al-Madani (rahimahullah)  Taqleed nahi karte the, jaisa Suyooti ne farmaya :

Tambi  (*): Asli nuskhe me, Mugheerah bin Abi Haazim likha huwa hai Jabke Haqeeqat me Mugheerah “AUR ” Ibn Abi Haazim hai,  jaisa ke yeh Ibn Hazam ki Jawaami’ as-Seerah (1/326, Ash-Shaamilah) me saabit hai.

Mugheerah ke maane Ibn Abdur Rahmaan al-Makhzoomi aur Ibn Abi Haazim ke maane Abdul Azeez hai.

 88) Sadooq Faqeeh Mugheerah bin Abdur Rahmaan bin al-Haarith bin Abdullah bin Ayyaash al-Makhzoomi al-Madani (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

 89) Sadooq Faqeeh Abdul Azeez bin Abi Haazim al-Madani (rahimahullah)

Muqallid nahi the jaisa Suyooti ne farmaya :

[Dekiye  # 67]

90) Thiqah Imaam Abu Mus’ab Matraf bin Abdullah bin Matraf al-Yasaari al-

Madani, Imaam Maalik (rahimahumallah) ki bahen ke Bete, Muqallid nahi the jaisa Suyooti ne farmaya hai :

[Dekiye  # 67]

91) Haafidh Ibn Hazam al-Andalusi (rahimahullah) ne farmaya : Imaam Shaafi’ee Rahimahullah ke Shagird’en Mujtahideen aur Ghayr Muqallid the, Jaise : Abu Ya’qoob al-Buwayti, aur Ismaa’eel bin Yahya al-Muzani.”

[Jawami as-Seerah : Jild # 1, Safa # 333, Shaamilah]

Hame Malum hotha hai  Ibn Hazam, Abu Ya’qoob Yoosuf binYahya al-Misri al-Buyooti aur Imaam Shaafi’ee (rahimahullah) As-haab Ghayr Muqallid the.

92) Thiqah Imaam Faqeeh Abu Ibraaheem Ismaa’eel bin Yahya bin Ismaa’eel al-Muzani al-Misri (rahimahullah) Ek Ghayr Muqallid the jaisa Ibn Hazam ne farmaya :

[Dekhiye : Point no # 91]

Abu Ali Ahmed bin Ali bin al-Hassan bin Shu’ayb bin Ziyaad al-Madaaini (Hasan ul-Hadeeth aur Jumhoor ke mutabik Thiqah) wo apne Shaikh Imaam Muzani (rahimahullah) se Rivayat karte hai ke :

“Wo jo Taqleed karne ka Faisla karta hai : Unse kaha jayega ke :

“ Tumne jo yeh Faisla kiya unka tumhare paas kuch daleel hai ?, Agar wo Haan kaha tho, fir usne Taqleed ko baatil kiya hai, kyunki yeh Faisla Daleel ki buniyaad par hona chahiye na balke Taqleed ki buniyaad par, Aur Agar usne “ NAHI ” kaha hai tho, usse kaha jayega ke : “ Tum kyun Khoon bahaye ho, Kyun sharm gaah ko halal banaye ho, aur Daulat kyun zaaya kare ho ? ALLAH ne yeh sab cheezonko tumpar Haraam kiya hai magar tumne bina daleel ke Halaal banaya hai….””

[AL-Faqeeh al-Mutafaqqah: 2/69- 70,  Wa Sanad Hasan]

Imaam Muzani bahut hi Khoobsurat andaaz me acche aqlaaq ke saath Taqleed ko baatil saabit kiya hai.  Rahimahullah

93) Haafidh Dhahabi aur Haafidh Khaleel bin Aybak as-Safdi dono ne Allaamah Abu Muhammad Abdul Azeem bin Abdullah bin Abi al-Hujjaaj ibn ash-Shaykh al-Balwi (rahimahullah) ke bareme farmaya ke :

“Aur inke paas kuch ‘Khas masaail the, wo unmese kisi ki Taqleed nahi kit hi ”

[Taareekh al-Islaam: Jild # 49, Safa #226, AL-Waafi bil Wafiyaat: Jild # 19, Safa # 12]

94) Suyooti ne Haafidh Ibn Hazam se rivayat kiya ke :

“Aur Aakir me, Wo jo hamne Mulaaqat ki, Hamare Shaikh [ Ustaad ] Abu Umar al-Talmanki kabhi kisi ki Taqleed nahi kiye the, aur kuch Masaail me, wo Imaam Shaafi’ee ke athaar ki buniyaad se Fatwa diye the, aur ab Muhammad bin Awf (?) kisi ki bhi Taqleed nahi karte hai, aur kuch Masaail me wo Imaam Shaafi’ee ke athaar ki buniyad par Fatwa diye hai ”

[Ar-Radd Ala Man Akhlad Ilal Ard: Safa # 138]

Yeh saabit hogaya ke Thiqah Imaam Haafidh Abu Umar Ahmed bin Muhammad bin Abdullah al-Ma’afri al-Andalusi al-Talmanki (rahimahullah) ne Haafidh Ibn Hazam ke mutaabik kisi ki bhi Taqleed nahi kare the.

Haafidh Dhahabi ne Imaam Talmanki ke bareme farmaya :

“ Wo ek Imaam Muhaqqiq Muhaddith al-Haafidh Al-Athari hai…”

[Siyar A’laam al-Nabula: 17/567]
[ Mazeed dekiye point # 7 ]

95)  kai Hanafi, aur Ghair-Hanafi Fuqaha ne Abu Bakr al- Qaffaal, Abu Alil, aur  Qaadhi Hussain se rivayaten kiye hai ke :

“ Ham ash-Shaafi’ee ke Muqallid nahi hai, balke hamari Rayy’ Unki Rayy’ se ittefaaq rakti thi ”

[ Dekhiye : Abdul Hay al-Lakhnawi – Al-Naafi al-Kabeer Liman Yutaali’ al- Jaami al-Sagheer : Safa # 7, Taqreeraat ar-Raafa’ee : Jild # 1,  Safa # 11,
al-Taqreer wal Tahbeer: Jild # 3, Safa # 453]

Is Deegar Ulamase pata chalta hai ke, Allaamah Abu Bakr Abdullah bin Ahmed bin Abdullah al-Qaffaal al-Marw  azi al-Khurasaani ash-Shaafi’ee  Muqallideen mese nahi the. (rahimahullah)

96) Qaadhi Abu Ali Hussain al-Marwazi ash-Shaafi’ee (rahimahullah) Muqallideen me se nahi the.

[ Dekhiye, Point # 95 ]

97) Abu Ali al-Hassan (al-Hussain) bin Muhammad bin Shu’ayb al-Sanji al- Marwazi ash-Shaafi’ee (rahimahullah) Muqallideen me se nahi the.

[ Dekhiye, Point # 95 ]

Hame malum hotha hai ke jo Ulama, ash-Shaafi’ee se jaane jaate hai wo asal me unhi ke gawahi se pata chalta hai ke wo unke Muqallideen nahi the.

Mazeed Dekhiye :

Tabaqaat ash-Shaafi’eeah al-Kubra lil Subki ( Jild # 2, Safa # 78
Tarjumah: Muhammad bin Ibraaheem bin al-Mundhir al-Nisaburi) aur  Point # 11.

98) Shaikh ul-Islaam Haafidh Taqi ud-Deen Abul Abbaas Ahmed bin Abdul Haleem al-Harraani : Mashoor hai : Ibn Taymiyyah (rahimahullah) ne Farmaya :

“ Mai sirf Ahmed ke mazabh se wahi lunga jo mai jaanta hu, mai unki Taqleed nahi karta ”

[Ibn al-Qayyim ki I’laam al-Mawqa’een, Jild # 2, Safa # 241- 242]

Haafidh Ibn Taymiyyah ne farmaya :

“ Aur agar koi kahte hai ke, Awaam par yeh Wajib hai ke wo Falan ya Falan ki Taqleed kare tho aisa kahna kisi Ek Musalman ka nahi hai ”

[Majmoo’ Fatawaa – Ibn Taymiyyah: Jild # 22, Safa # 249]

Aur Kaha ki : “

“ Kisi bhi Musalman par yeh Laazim nahi hai ke wo har cheez me Ulama me kisi ‘Khas Aalim ki Taqleed kare, Ilaawa Nabi Sallallahu Alai Wasallam ke, yeh kisi par Laazim nahi ke wo kisi ‘Khas Shaks ke mazhab ki peyravi kare, yeh kisi Musalman par laazim nahi ke wo har cheez me pairawi kare’n.

[ Majmoo Fatawaa Ibn Taymiyyah: Jild # 20, Saf # 209]

Haafidh Ibn Taymiyyah ke bareme Unke Shagird Haafidh Dhahabi ne farmaya :

“ Wo Mujtahid Mufassir hai”
[Tadhkirat ul-Huffaadh: Jild # 4, Safa # 1496 H. 1175]

99)  Haafidh Ibn Qayyim al-Jazwziyyah (rahimahullah) Taqleed ke Ikhtelaaf par ek Jabardast kitaab likhi hai,  : “I’laam al-Mawqa’een An Rabb al-Alameen”, aur farmaya :

“ Aur Yeh Bid’ah [ ..Taqleed ]  ka aghaaz Chawthi sadi me huwa, Jiski Muzamat [condemnation] ne Nabi Sallallahu Alai Wasallam ne apne Zubaan Mubarak se Kari thi ”

[I’laam al- Mawqa’een: Jild # 2, Safa #208]

Ahl ul-Hadeeth ke mutaabik, hame Qur’aan, Hadeeth aur Ijma Jaisa the Salaf as- Saaliheen ne samja hai, aur Taqleed karna Jayaz nahi hai.

Jabse Haafidh Ibn al-Qayyim bhi is Maslak ko maana aur uspar Aml karne wale bane the, tho Dhafar Ahned Thaanvi Deobandi ne deobandi zuban me kaha ke…

“ Hamne Dekha ke, Is Firqa [ Ahl ul-Hadeeth ] ke baap [Father] Ibn al-Qayyim hai ”

[I’laa us-Sunan: Jild # 20,  Safa #  8, Topic: Ad-Deen al-Qayyim]

scan :

Picture7

Mazeed dekhiye Point # 1.

100)  Haafidh Abu Abdullah Shams ud-Deen Muhammad bin Ahmed bin Uthmaan adh-Dhahabi (rahimahullah) ne Khule taur par Taqleed par Ikhtelaaf kiya hai, aur Kaha ke..

“ Aur Siwaye Imaam ul-Muttaqeen as-Saadiq al-Masdooq al-Ameen al-

Ma’soom [ Nabi E Karee Sallallahu Alai Wasallam ] ke har Imaam ki baat ko liya jaasakta hai aur nahi bhi liya jasakta hai. Is tarah ALLAH taraf se  !! Hairaan un Ulama par jo unke Deen me ek ‘Khas Imaam ki taqleed kiye the, unki har baat ko maana gaya tha, Bawajood Yeh ilm rakh kar ke Falan SAHEEH hadith unke Imaam ke Mazab se takraati hai. Wala quwwata Illa Billah !!

 [Tadhkirat ul-Huffaadh : Jild # 1, Safa # 16,
Tarjumah: Sayyidunah Abdullah bin Mas’ood (radiallah anhu)]

Is Upar ke 100 dalail se hamne saabit kiya ke Taqleed ko kisi Thiqah aur  Sudooq Saheeh ul-Aqeedah Motabar Imaam ne jayaz karar nahi diya balke Galat kaha.  Hamare ILM ke mutaabik is duniya me kisi bhi Imaam ya Muhadditheen ne yeh nahi kaha ke Taqleed wajib hai.

Tambi : Is 100 dalail ke Tahqeeq ka yeh maana nahi ke jo Ulama ka naam is Tahqeeq me zikr nahi kiya gaya wo Taqleed ko jayaz karar diye ho, Darasal me Khayr ul-Quroon ka IJmah hai ke Taqleed Jayaz nahi hai.

[Dekhiye  Ar-Radd Ala Man Akhlad Ilal Ard: Safa #131-132]

Kai aur Ulama hai jo Taqleed ka Radd kiya aur uspar Ikhtelaaf kiya hai, Mazeed Dekte hai Part # 7 me.


Roman Urdu Translated By Nadeem Shaikh.

SALAF – US – SAALIHEEN AUR TAQLEED. 100 DALA’IL. – HAFIZ ZUBAIR ALI ZAI RAHIMAHULLAH. PART # 5.

SALAF – US – SAALIHEEN  AUR  TAQLEED.
100 DALA’IL. –
HAFIZ ZUBAIR ALI ZAI RAHIMAHULLAH.

PART # 5.

43) Thiqah Mutaqan Imaam Abu Sa’eed Yahya bin Zakariyyah Ibn Abi Zaaidah al-Hamdaani al-Koofi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

44) Thiqah and Sudooq, Haafidh Abu Dawood bin Dawood bin al-Jarood at- Tiyaalsi al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

45) Thiqah Thabat Imaam Abul Waleed Hishaam bin Abdul Malik al-Baahli at-Tiyaalsi al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

46) Thiqah Imaam Abu Amr Muhammad bin Ibraaheem bin Abi Adee al- Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

47) Jumhoor ke mutabik Thiqah aur Sudooq, Imaam Muhammad bin Ja’far al-Hudhali al-Basari famous as: Andhar (rahimahullah) Muqallid nahi the Jaisa Suyooti ne farmaya.

[ Dekhiye : # 31 ]

48) Thiqah Thabat Imaam Abu Zakariyyah Yahya bin Yahya bin Bakr bin Abdur Rahmaan al-Tameemi al-Nisaburi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya.

[ Dekhiye : # 31 ]

49) Thiqa Thabat Imaam Abu Mu’aawiyah Yazeed bin Zuray al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

50) Thiqah Haafidh Imaam Abu Bishr Ismaa’eel bin Ibraaheem bin Miqsam al-Asdi al-Basari (rahimahullah), Ibn Ulayyah ke Mashoor hai wo Muqallid nahi the jaisa Suyooti ne farmaya.

[ Dekhiye : # 31 ]

51) Thiqah Thabat Sunni Imaam Abu Ubaydah Abdul Waarith bin Sa’eed bin Dhakwaan al-Anbari al-Tanoori al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

52) Thiqah aur Sudooq Imaam Abu Sahl Abdul Samad bin Abdul Waarith bin Sa’eed al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

53) Thiqah Imaam Abul Abbas Wahb bin Jareer bin Haazim bin Zayd al- Basari al-Azdi (rahimahullah) Muqallid nahi the jaisa Suyooti ne faramay :

[ Dekhiye : # 31 ]

54) Thiqah Imaam Abu Bakr Azhar bin Sa’eed as-Samaan al-Baahili al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne faramaya :

[ Dekhiye : # 31 ]

55) Thiqah Thabat Imaam Abu Uthmaan Affan bin Muslim bin Abdullah al- Baahli as-Saffaar al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

56) Thiqah Imaam Abu Muhammad Bishr bin Umar bin al-Hakam al- Zahraani al-Azdi al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

57) Thiqah Thabat Imaam Abu Aasim Dahhaak bin Makhlad bin Muslim ash- Shaybaani al-Nabeel al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

58) Thiqah Imaam Abu Muhammad Mu’tamar bin Sulemaan bin Tarkhaan al-Taymee al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne faramaya :

[ Dekhiye : # 31 ]

 

59) Thiqah Thabat Imaam Abul Hassan Nadar bin Shumayl al-Maazni al- Basari al-Nahwi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

60) Thiqah Imaam Abu Amr Muslim bin Ibraaheem al-Azdi al-Faraheedi al- Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

61) Thiqah Faadhil Imaam Abu Muhammad Hajjaaj bin Minhaal al-Anmaati as-Sulami al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

62) Thiqah Imaam Abu Aamir Abdul Malik bin Amr al-Qaysi al-Uqdi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

63) Thiqah aur Sudooq Imaam Abu Muhammad Abdul Wahhab bin Abdul Majeed bin as-Salt ath-Thaqafi al-Basari (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

64) Thiqah aur Sudooq Imaam Muhammad bin Yoosuf bin Waaqid al-Dabi al-Faryaabi (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya :

[ Dekhiye : # 31 ]

Imaam Faryaabi ne Unke aur Unke As-haab ke baareme farmaya ke “ Aur Wo Ahl al-Hadeeth se the ”

[Al-Jarh wat Ta’deel: 1/60,  Sanad Saheeh]

65) Thiqah aur Sudooq Imaam Abu Bakr Wuhayb bin Khaalid bin Ajlaan al-

Baahli al-Basari (rahimahullah) Muqallid nahi the, jaisa Suyooti ne faramaya :

[ Dekhiye : # 31 ]

[ In the original, it is written as: Wahab bin Khaalid, which is a mistake of either Kaatib or Naasikh, and if it is not a mistake then in this tabaqa, Abu Khaalid Wahab bin Khaalid al-Humayri al-Hamsi is Thiqah.
[See: Taqreeb at-Tahdheeb: 7474]

66)  Thiqah, Imaam Ahl us-Sunnah, Imaam Abu Hishaam Abdullah bin Numayr al-Koofi al-Hamdaani (rahimahullah) Muqallid nahi the jaisa Suyooti ne farmaya hai. :

[ Dekhiye : # 31 ].

67) Jalaal ud-Deen Abdur Rahmaan bin Abi Bakr as-Suyooti  Aagey farmaya ke “Unke baad doosre log aaye hai, jaise :

 Ahmed bin Hanbal, Ishaaq bin Rahwayh, Abu Thawr, Abu Ubayd, Abu Khaythama, Abu Ayyub al-Haashmi, Abu Ishaaq al-Fazaari, Makhlad bin al-Hussain, Muhammad bin Yahya al-Dhahli, Abu Bakr bin Abi Shaybah, Uthmaan bin Abi Shaybah, Sa’eed bin Mansoor, Qutaybah, Musaddad, Fadal bin Dukayn, Muhammad bin al-Muthanna, Bandaar, Muhammad bin Abdullah bin Numayr, Muhammad bin al-‘Alaa, Hassan bin Muhammad al-Za’faraani, Suleman bin Harb, Aarim aur doosre wagairah.  

 Inmese koi bhi kisiki Taqleed nahi kiya hai, Unhone unke logonko dekha tha aur gaur kiya tha, chunache, agar wo log me kisiko bhi Unke DEEN me Taqleed ki thodi bhi Jagah dekhte tho yeh log bhi unmese kisi ki Taqleed zaroor karte ”

[Ar-Raad Ala Man Akhlad Ilal Ard:  Safa # 137]

Is Suyooti ke khulaase se hame pata chalta hai ke Thiqah Imaam Abu Muhammad Ishaaq bin Ibraaheem bin Makhlad al-Hanzali al-Marwazi, : Ibn Rahwayh (rahimahullah) se Mash’oor hai, wo Muqallid nahi the. Inke bareme (Imaam Ishaaq bin Rahwayh), Haafidh Ibn Hajar al- Asqalaani (rahimahullah) ne Farmaya :

“ Woe k Mujtahid hai, aur Ahmed bin Hanbal ke As-haab hai ”

[Taqreeb at-Tahdheeb: 332]

To be Continue in Part # 6.

——

Roman Urdu Translated by Nadeem Shaikh.