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Rafa-ul-Yadain Ki Mashhoor Hadith Ki Mukammal Tahqeeq

Hazrat Abu Humaed Sa’adi (RadiAllahu Anhu) ki hadith:

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى – وَهَذَا حَدِيثُ أَحْمَدَ – قَالَ: أَخْبَرَنَا عَبْدُ الْحَمِيدِ يَعْنِي ابْنَ جَعْفَرٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ: سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ، فِي عَشَرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ أَبُو قَتَادَةَ، قَالَ أَبُو حُمَيْدٍ: أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالُوا: فَلِمَ؟ فَوَاللَّهِ مَا كُنْتَ بِأَكْثَرِنَا لَهُ تَبَعًا وَلَا أَقْدَمِنَا لَهُ صُحْبَةً، قَالَ: بَلَى، قَالُوا: فَاعْرِضْ، قَالَ: ” كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ إِلَى الصَّلَاةِ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، ثُمَّ يُكَبِّرُ حَتَّى يَقِرَّ كُلُّ عَظْمٍ فِي مَوْضِعِهِ مُعْتَدِلًا، ثُمَّ يَقْرَأُ، ثُمَّ يُكَبِّرُ فَيَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، ثُمَّ يَرْكَعُ وَيَضَعُ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ، ثُمَّ يَعْتَدِلُ فَلَا يَصُبُّ رَأْسَهُ وَلَا يُقْنِعُ، ثُمَّ يَرْفَعُ رَأْسَهُ، فَيَقُولُ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، ثُمَّ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ مُعْتَدِلًا، ثُمَّ يَقُولُ: اللَّهُ أَكْبَرُ ثُمَّ يَهْوِي إِلَى الْأَرْضِ فَيُجَافِي يَدَيْهِ عَنْ جَنْبَيْهِ، ثُمَّ يَرْفَعُ رَأْسَهُ وَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا، وَيَفْتَحُ أَصَابِعَ رِجْلَيْهِ إِذَا سَجَدَ، وَيَسْجُدُ ثُمَّ يَقُولُ: اللَّهُ أَكْبَرُ، وَيَرْفَعُ رَأْسَهُ وَيَثْنِي رِجْلَهُ الْيُسْرَى فَيَقْعُدُ عَلَيْهَا حَتَّى يَرْجِعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ، ثُمَّ يَصْنَعُ فِي الْأُخْرَى مِثْلَ ذَلِكَ، ثُمَّ إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا كَبَّرَ عِنْدَ افْتِتَاحِ الصَّلَاةِ، ثُمَّ يَصْنَعُ ذَلِكَ فِي بَقِيَّةِ صَلَاتِهِ حَتَّى إِذَا كَانَتِ السَّجْدَةُ الَّتِي فِيهَا التَّسْلِيمُ أَخَّرَ رِجْلَهُ الْيُسْرَى وَقَعَدَ مُتَوَرِّكًا عَلَى شِقِّهِ الْأَيْسَرِ “، قَالُوا: صَدَقْتَ هَكَذَا كَانَ يُصَلِّي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Abu Humaed As-Sa’adi (Radiallahu Anhu) ne das (10) Sahaba kiraam jin mein Abu Qatadah b thy, Abu Humaed As-Sa’adi (RadiAllahu Anhu) farmate hai kii Main ne kaha: Main Tum sab say zeada Rasoolullah ﷺ ki nimaaz jaanta hoon, Unhoon ne kaha: Kaisay? Allah ki kasam! Aap ne na toh Hum say zeada Aap ﷺ ki itiba kiye hai aur na Hum say phelay Aap ﷺ k sahabi banay thy, Abu Humaed Sa’adi ne kaha: ji haan, Sahabiyoon ne kaha: Toh pesh karo? Abu Humaed As-Sa’adi ne kaha: Rasoolullah ﷺ jab nimaz k liye khaday hote toh kandoon tak rafa-ul-yadain karte phir takbeer kahte hatakii har hadi apne jagah atidaal say thahar jate, phir Aap ﷺ qiraat karte, phir takbeer kahte toh kandoo tak rafa-ul-yadain karte, phir ruku karte aur Apne haathayleya Apnay guthnay par rakhte, phir (Peet seede karne mein) atidaal karte, na toh sar zeada jukaate aur na uthaee rakhte phir sar uthate toh سَمِعَ اللهُ لِمَنْ حَمِدَهُ kahte phir atidaal k saath rafa-ul-yadain karte, phir takbeer kahte, phir zameen ki taraf jukte, (Sajday mein) Apnay donu baazo Apne pahloo say door rakhte, phir Aap sar uthate aur baayaa pawo duhraa kar k is par baath jaate, Aap sajday mein Apne ungliyaa khule rakhte thy.

Phir Aap sajdah karte, phir takbeer kahte aur Sajday say sar uthate, Aap baayaa pawo duhra kar k is par baath jaate hataaki ki har hadee Apne jagah aate jate.

Phir dosri rakaat mein is tarha karte, phir jab Aap do (2) rakaateein padah kar khaday hote toh takbeer kahte aur kandoon tak rafa-ul-yadain karte jaisay kii Aap ne shuru nimaaz mein rafa-ul-yadain kiya tha phir baqi nimaz bhi is tarha padte haatakii jab Aap ka (aakhiri) sajdah hota jis mein salam pheera jata hai toh Aap towaruk karte hue baayaa pawoo (daayee taraf) peechay karte hue baayee pahloo par baath jate thy.

Tamam Sahaba ne kaha:

صَدَقْتَ هَكَذَا كَانَ يُصَلِّي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Aap ne sach kaha hai, Aap ﷺ is tarha nimaaz padte thy.

{Sunan Abi Dawud, Jild no.1, Safa no.194, Hadith no.730, Sheikh Albani aur Sheikh Zubair Ali Zai ne Sahih kaha hai, Sunan Tirmizi, Jild no.1, Safa no.395-396, Hadith no.304, Sahih Ibne Khuzaima, Jild no.1, Safa no.297-298, Hadith no.587-589, Sahih Ibne Hibban, Hadith no.1864, Juz Rafa-ul-Yadain Lil Bukhari, Hadith no.102}

Tahqiq: Is rewayat ki sanad sahih hai, is rewayat k sab rawe siqa hai, in sab muhadithseen ne is rewayat ko sahih qarar diya hai:

[1]Imam Muhammad Bin Yahiya Zuhali (Rahimahullah):

Imam Muhammad Bin Yahiya Zuhali (Mutawafi 258 Hijri) farmate hai:

مَنْ سَمِعَ هَذَا الْحَدِيثَ، ثُمَّ لَمْ يَرْفَعْ يَدَيْهِ يَعْنِي إِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَصَلَاتُهُ نَاقِصَةٌ

Jo admi yeh hadith [Abu Humaed As-Sa’adi (Radiallahu Anhu) ki hadith] sune phir b ruku say phele aur ruku k baad rafa-ul-yadain na kare toh us ki nimaz nakis hai.

{Sahih Ibne Khuzayma, Jild no.1, Safa no.298, Hadith no.589, Sheikh Zubair Ali Zai ne is ki sanad ko sahih qarar diya hai}


Maloom hua Muhammad Bin Yahiya (Rahimahullah) is rewayat ko sahih samujte thy.

[2]Imam Bukhari (Rahimahullah) farmate hai:

كُلُّهُ صَحِيحٌ

Yeh sab sahih hai.

{Juz Rafa-ul-Yadain Lil Bukhari, Hadith no.102}

[3]Imam Tirmizi (Rahimahullah) farmate hai:

هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Yeh hadith hasan sahih hai.
{Sunan Tirmizi, Jild no.1, Safa no.395-396, Hadith no.304}

[4]Imam Ibne Khuzaima (Rahimahullah) ne is rewayat ko Sahih Ibne Khuzaima mein zikr kiya hai.

{Sahih Ibne Khuzaima, Jild no.1, Safa no.297-298, Hadith no.587-589}

[5]Imam Ibne Hibban (Rahimahullah) ne is rewayat ko Sahih Ibne Hibban mein zikr kiya hai.

{Sahih Ibne Hibban, Hadith no.1864}

[6]Imam Ibne Jarood (Rahimahullah) ne Al-Muntaqa mein is rewayat ko zikr kiya hai.

{Sahih Ibne Jarood, Jild no.1, Safa no.57, Hadith no.192}

[7]Imam Nawawi (Rahimahullah) farmate hai:

وَرَوَاهُ أَبُو دَاوُد بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ مُسْلِمٍ

Aur Abu Dawud ne sahih sanad k saath jo Imam Muslim ki sharat par hai yeh rewayat bayaan kiye hai.

{Majmua’a Shara Mazhab, Jild no.3, Safa no.407}

[8]Sheikhul Islam Ibne Taimeya (Rahimahullah) ne is rewayat ko sahih qarar diya hai.

{Majmua Fatawa, Jild no.22, Safa no.453, Fatawa Al-Kubra, Jild no.1, Safa no.105}

[9]Imam Ibnul Qayim (Rahimahullah) farmate hai:

حديث أبي حميد هذا حديث صحيح متلقى بالقبول لا علة له و قد أعله قوم بمابرأه الله أئمة الحديث منه ونحن نذكر ما عللوه به ثم نبين فساد تعليلهم وبطلانه بعون الله

Yeh hadith sahih hai, isay talqi bilqobooliyat hasil hai, is mein kamzoori nahi hai aur ek qoom ne isay ma’alool qarar diya hai jis say Allah ne ulma-e-hadith ko bari qarar diya hai aur Hum unki bayaan karda kamzooriya bayaan karaygay, phir un ki bayaan qarada kamzooriyoon ka fasid aur batil hona Allah ki madad say bayaan karaygay.

{Tahzeebus Sunan Abi Dawud, Jild no.2, Safa no.416}

[10]Imam Khatabi (Rahimahullah) farmate hai:

فهو حديث صحيح

Pas yeh hadith sahih hai.

{Mu’alimus Sunnan, Jild no.1, Safa no.194}

11.Sheikh Albani (Rahimahullah) farmate hai:

أخرجه أبو داود وغيره بإسناد صحيح على شرط مسلم
Abu Dawud wagarah ne sahih sanad k saath jo Imam Muslim ki sharat par hai yeh rewayat bayaan kiye hai.

{Sahih, Jild no.13, Safa no.121}

RAWEYOON KA TA’ARUF:
1.Abdul Hameed Bin Ja’afar (Rahimahullah) ki tawseeq aur un par atirazaat k jawabaat pesh-e-khidmat hai:


Abdul Hameed Bin Ja’afar (Rahimahullah) ki tawseeq:
1.Imam Yahiya Bin Sa’ed Al-Qattan (Rahimaullah) farmate hai:

يوثقه

Aap siqa hai.

{Jarah Wal Tadeel, Jild no.6, Safa no.10, Raqam no.46, Sanad Sahih, Tareekh Ibne Abi Khaysamah, Jild no.2, Safa no.338, Raqam no.3247}

Aap ne Abdul Hameed Bin Ja’afar say rewayat liye hai.

{Sunan Abi Dawud, Jild no.1, Safa no.194, Hadith no.730, Musnad Bazar, Jild no.9, Safa no.162, Hadith no.3711, Tahzeebul Kamaal, Jild no.16, Safa no.418}

●Imam Ijlee (Rahimahullah) farmate hai:

كان لا يحدث إلاَّ عن ثقة
Yahiya Bin Sa’ed sirf siqaat say rewayaat bayaan karte thy.

{Siqaat, Jild no.2, Safa no.353, Raqam no.1978}


●Imam Ibne Hibban (Rahimahullah) farmate hai:

وَترك الضُّعَفَاء

Aur Aap ne daif raweyoon ko tarak kar diya tha.

{Kitabus Siqaat, Jild no.7, Safa no.611, Raqam no.11713}

2.Imam Yahiya Ibne Ma’een (Rahimahullah) farmate hai:

ثقة ليس به بأس

Aap siqa thy, Aap mein koi harij nahi hai.

{Jarah Wal Tadeel, Jild no.6, Safa no.10, Raqam no.46, Sanad Sahih, Tareekh-e-Yahiya Ibne Ma’een Rewayat-e-Dawri, Jild no.3, Safa no.165 aur 190, Raqam no.718 aur Raqam no.853, Tareekh Ibne Abi Khaysamah, Jild no.2, Safa no.337, Raqam no.3246}

●Imam Darmi (Rahimahullah) farmate hai:

قلت فَكيف حَدِيث عبد الحميد بن جَعْفَر فَقَالَ ثِقَة

Main ne kaha (Ibne Ma’een say) Abdul Hameed Bin Jafar ki hadith kaise hai toh Aap ne kaha siqa hai.

{Tareekh-e-Usmain Bin Said Ad-Darmi An Abi Zakreya Yahiya Ibn Maeen, Safa no.97, Raqam no.263, Safa no.170, Raqam no.610}

●Imam Ibne Abi Khaysamah (Rahimahullah) farmate hai:

وَسُئِلَ يحيى بن مَعِيْن مرة أخرى عن عبد الحميد بن جعفر؟ فقال: صالح.

Aur sawal kiyagaya Yahiya Bin Ma’een se aakhire martab Abdul Hameed Bin Ja’afar k bare mein? Toh Aap ne kaha: Saliha hai.

{Tareekh Ibne Abi Khaysamah, Jild no.2, Safa no.338, Raqam no.3248}

3.Imam Ali Bin Madeeni (Rahimahullah) farmate hai:

وَكَانَ عندنَا ثِقَة

Aur Aap Hamaray nazdeek siqa thy.

{Sowalaat-e-Muhammad Bin Usmain Bin Shaiba, Safa no.99-100, Raqam no.105}

4.Imam Ahmad Bin Hanbal (Rahimahullah) farmate hai:

ليس به بأس ثقه

Aap mein koi harij nahi hai, Aap siqa thy.

{Jarah Wal Tadeel, Jild no.6, Safa no.10, Raqam no.46, Sanad Sahih, Sowalaat-e-Abi Dawud, Safa no.220, Raqam no.193}

●Aur farmate hai:

عبد الحميد عندنَا ثِقَة ثِقَة

Abdul Hameed humaray nazdeek siqa siqa hai.

{Kitabul Ilal Wa Ma’arifatur Rejaal Li Ahmad Bin Hanbal, Jild no.3, Safa no.153, Raqam no.4678}

5.Imam Bukhari (Rahimahullah) k nazdeek Aap siqa thy:

●Imam Mizee (Rahimahullah) farmate hai:

استشهد بِهِ الْبُخَارِيّ في الصحيح، وروى له في كتاب”رفع اليدين في الصلاة”وغيره

Imam Bukhari ne Sahih Bukhari (Hadith no.7148) mein in say batohri shawahid rewayat liye hai, Juz Rafa-ul-Yadain wagarah kutub mein rewayat liye hai.

{Tahzeeb-ul-Kamaal, Jild no.16, Safa no.420}

●Imam Muhammad Bin Tahir Al-Muqdasi (Mutwafi 807 Hijri) ne ek rawe k bare mein likha hai: Jabki Unhoon ne (Imam Bukhari) kayi jagah Is say batohri Istishhaad rewayat liye hai takii yeh wazeha ho ki wo siqa hai.

{Syuruth Al-A’immah Al-Sittah, Safa no.18}

●Imam Bukhari (Rahimahullah) ne Aap ki rewayat ko sahih qarar diya hai.

{Juz Rafa-ul-Yadain Lil Bukhari, Hadith no.102}
Imam Bukhari (Rahimahullah) ne Tareekh-e-Kabeer (6/51, no.1676) mein Aap ko zikr kiya hai aur koi jarah nahi kiye.

6.Imam Muslim (Rahimahullah) ne Aap say rewayat liye hai.

{Sahih Muslim, Jild no.1, Safa no.378, Hadith no.533}

7.Imam Abu Hatim Razi (Rahimahullah) farmate hai:

محله الصدق

Maqaam Us ka sacha hai.

{Jarah Wal Tadeel, Jild no.6, Safa no.10, Raqam no.46, Sanad Sahih}

8.Imam Ibne Sa’ad (Rahimahullah) farmate hai:

وَكَانَ ثِقَةً كَثِيرَ الْحَدِيثِ

Aur Aap siqa, kaseerul hadith thy.

{Tabkatul Kubra, Jild no.7, Safa no.552, Raqam no.2150}

9.Imam Tirmizi (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Yeh hadith hasan sahih hai.
{Sunan Tirmizi, Jild no.1, Safa no.395-396, Hadith no.304}

10.Imam Ibne Khuzaima (Rahimahullah) ne Aapki rewayaat ko Sahih Ibne Khuzaima mein zikr kiya hai.

{Sahih Ibne Khuzaima, Jild no.1, Safa no.297-298, Hadith no.587-589}

11.Imam Ibne Hibban (Rahimahullah) ne Aap ko Kitbus Siqaat mein zikr kiya hai.

{Kitabus Siqaat, Jild no.7, Safa no.122, Raqam no.9277}

●Imam Ibne Hibban (Rahimahullah) ne Aap ki rewayaat ko Sahih Ibne Hibban mein zikr kiya hai.

{Sahih Ibne Hibban, Hadith no.1864}

●Aur farmate hai:

عبد الحميد رضى الله تعالى عَنْهُ أَحَدُ الثِّقَاتِ الْمُتْقِنِينَ قَدْ سَبَرْتَ أَخْبَارَهُ فَلَمْ أَرَهُ انْفَرَدَ بِحَدِيثٍ مُنْكَرٍ لَمْ يُشَارِكْ فِيهِ

Abdul Hameed (Bin Ja’afar) Radiallahu Anhu siqa mutqan tha, Main ne In ki ahadith ki jaanch padtaal ki hai, wo kise munkar hadith k saath munfarid nahi hai.

{Sahih Ibne Hibban, Jild no.5, Safa no.184}

12.Imam Ibne Jarood (Rahimahullah) ne Al-Muntaqa mein Aap ki rewayat ko zikr kiya hai.

{Sahih Ibne Jarood, Jild no.1, Safa no.57, Hadith no.192}

13.Imam Abu Yousuf Yaqoob Bin Sufiyan (Rahimahullah) farmate hai:

ثِقَةٌ وَإِنْ تَكَلَّمَ فِيهِ سُفْيَانُ فَهُوَ ثِقَةٌ حَسَنُ الْحَدِيثِ
Aap siqa ho aur agar in mein Sufiyan ne kalaam kiya hai toh Aap siqa Hasanul hadith ho.

{Ma’arifatu Wat Tareekh Lil Yaqoob Bin Sufiyan, Jild no.2, Safa no.458}

14.Imam Ibne Shaheen (Rahimahullah) ne Aap ko Kitabus Siqaat mein zikr kiya hai.

{Kitabus Siqaat, Safa no.159, Raqam no.910}

15.Imam Nawawi (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

وَرَوَاهُ أَبُو دَاوُد بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ مُسْلِمٍ

Aur Abu Dawud ne sahih sanad k saath jo Imam Muslim ki sharat par hai yeh rewayat bayaan kiye hai.

{Majmua’a Shara Mazhab, Jild no.3, Safa no.407}

16.Imam Ibne Aadi (Rahimahullah) farmate hai:

لا بأس به، وَهو ممن يكتب حديثه.

Aap mein koi harij nahi hai aur Aap ki hadith likhe jaye.

{Al-Kamil, Jild no.7, Safa no.5, Raqam no.1466}

17.Imam Ibne Qattan Al-Fasi (Rahimahullah) farmate hai:

وَعبد الحميد ثِقَة

Aur Abdul Hameed siqa hai.

{Bayaanul Waham Wal Awhaam, Jild no.3, Safa no.514}

18.Imam Zahabi (Rahimahullah) farmate hai:

الإِمَامُ، المُحَدِّثُ، الثِّقَةُ
احْتجَّ بِهِ الجَمَاعَةُ سِوَى البُخَارِيِّ، وَهُوَ حَسَنُ الحَدِيْثِ.

Aap Imam, Muhadith, Siqa thy.

Imam Bukhari k siwa ek jamaat ne Aap say atijaj kiya hai, aur Aap Hasanul Hadith hai.

{Siyar A’laam Al-Nabula, Jild no.7, Safa no.20-22, Raqam no.4}

  • Aur farmate hai:

    ثقة

Aap siqa hai.

{Deewanul Duafa, Safa no.236, Raqam no.2389}

●Imam Zahabi (Rahimahullah) farmate hai:

صَدُوق

Aap sachay hai.

{Al-Mugni Fi Duafaee, Jild no.1, Safa no.368, Raqam no.3485}

●Imam Zahabi (Rahimahullah) ne Aap ko “Man Tukulima Feehi Wa Huwa Mowasaqu Aw Salihul Hadith” (Safa no.320, Raqam no.203) mein zikr kiya hai.

Maloom hua Abdul Hameed Imam Zahabi k nazdeekh Salihul Hadith (Hasanu Hadith) hai aur Aap par jarah mardood hai.

  • Imam Zahabi (Rahimahullah) ne Abdul Hameed (Rahimahullah) ko Meezanul Atidaal (2/539, Raqam no.4767) mien zikr kiya aur “ صح” ka nishaana lagaya.

    Imam Zahabi (Rahimahullah) jis k saath “ صح” ki alamat lagate hai toh wo Un k nazdeek siqa hota hai, Us par jarah mardood hote hai.{Leesaanul Meezan, Jild no.2, Safa no.159, Dosra Nuskha, Jild no.2, Safa no.289}

  • Imam Zahabi (Rahimahullah) ne bohut see ahadith par Imam Hakim (Rahimahullah) ki muwafuqat kiye hai.

    {Mustadrak Lil Hakim, Jild no.2, Safa no.69, Hadith no.2356}

    19.Imam Hakim (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

    هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ

    Yeh Hadith Imam Bukhari aur Imam Muslim ki sharat par sahih hai.

    {Mustadrak Lil Hakim, Jild no.1, Safa no.500, Hadith no.1292}

    20.Imam Bahaqi (Rahimahullah) Aap ka difa karte hue farmate hai:

    وَمَا ذَكَرَ مِنْ ضَعْفِ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ فَمَرْدُودٌ عَلَيْهِ، فَإِنَّ يَحْيَى بْنَ مَعِينٍ قَدْ وَثَّقَهُ فِي جَمِيعِ الرِّوَايَاتِ عَنْهُ، وَكَذَلِكَ أَحْمَدُ بْنُ حَنْبَلٍ، وَاحْتَجَّ بِهِ مُسْلِمُ بْنُ الْحَجَّاجِ فِي الصَّحِيحِ،

    Aur Us ne jis ne zikr kiya Abdul Hameed daif hai toh In par jarah mardood hai, Pas Yahiya Ibne Ma’een aur ek jamaat ne Aap ki bayaan karda rewayaat mein Aapko siqa qarar diya hai, is tarha Ahmad Bin Hanbal ne Aap ko siqa kaha hai aur Imam Muslim ne Sahih Muslim mein Aap say hujjut pakde hai.

    {Ma’arifutus Sunnan Wal Asaar, Jild no.2, Safa no.428, Raqam no.3325}  

    21.Imam Boseree (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

    هَذَا إِسْنَاد صَحِيح

    Is hadith ki sanad sahih hai.

    {Zawaid Ibne Majah, Jild no.2, Safa no.19, Hadith no.510}

    22.Imam Zayaa Al-Maqdisi (Rahimahullah) ne Mukhtaarah mein Aap ki hadith bayaan kiye hai.

    {Mukhtaarah, Jild no.1, Safa no.516, Hadith no.384}

    23.Sheikhul Islam Ibne Taimeya (Rahimahullah) ne Aap ki rewayat ko sahih qarar diya hai.

    {Majmua Fatawa, Jild no.22, Safa no.453, Fatawa Al-Kubra, Jild no.1, Safa no.105}

    24.Imam Ibnul Qayim (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

    حديث أبي حميد هذا حديث صحيح متلقى بالقبول لا علة له و قد أعله قوم بمابرأه الله أئمة الحديث منه ونحن نذكر ما عللوه به ثم نبين فساد تعليلهم وبطلانه بعون الله

    Yeh hadith sahih hai, isay talqi bilqobooliyat hasil hai, is mein kamzoori nahi hai aur ek qoom ne isay ma’alool qarar diya hai jis say Allah ne ulma-e-hadith ko bari qarar diya hai aur Hum unki bayaan karda kamzooriya bayaan karaygay, phir un ki bayaan qarada kamzooriyoon ka fasid aur batil hona Allah ki madad say bayaan karaygay.

    {Tahzeebus Sunan Abi Dawud, Jild no.2, Safa no.416}

    25.Imam Khatabi (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

    فهو حديث صحيح

    Pas yeh hadith sahih hai.

    {Mu’alimus Sunnan, Jild no.1, Safa no.194}

26.Imam Zali Hanafi (Rahimahullah) farmate hai:

وَثَّقَهُ أَكْثَرُ الْعُلَمَاءِ

Aur aksar ulma ne Aap ki tawseeq kiye hai.

{Nasbur Raya, Jild no.4, Safa no.344}

27.Hafiz Ibne Hajar (Rahimahullah) farmate hai:

صدوق

Aap sachay thy.

{Taqreeb, Safa no.333, Raqam no.3756}

●Hafiz Ibne Hajar (Rahimahullah) Aap ki rewayat k bare mein kahte hai:

وَهَذَا الْإِسْنَادُ رِجَالُهُ ثِقَاتٌ

{Talkheesul Habeer, Jild no.1, Safa no.573, Raqam no.347}

28.Imam Ibne Abi Asim (Rahimahullah) Aap ki bayaan karda rewayat k bare mein farmate hai:

إسناده جيد ورجاله كلهم ثقات على شرط مسلم وفي بعضهم كلام لا يضر

Is hadith ki sanad ache hai aur is k sab rijaal siqa hai Muslim ki sharat par hai aur baz ne is par kalaam kiya hai us sab say koi zarar nahi padta hai.

{Kitabus Sunna, Jild no.2, Safa no.461, Raqam no.944}


29.Imam Abu Awaanah (Rahimahullah) ne Aap ki rewayat ko Saheeh Al-Mustakhraj Ala Saheeh Muslim mein zir kiya.

{Al-Mustakhraj Ala Saheeh Muslim, Jild no.1, Safa no.67, Hadith no.189}

 
30.Imam Abu Nu’aym al-Asbahani (Rahimahullah) ne Aap ki rewayat ko Saheeh Al-Mustakhraj Ala Saheeh Muslim mein zikr kiya hai.

{Saheeh Al-Mustakhraj Ala Saheeh Muslim, Jild no.1, Safa no.44, Hadith no.22}

31.Imam Haisami (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

وَرِجَالُهُ ثِقَاتٌ

Aur is rewayat k sab rawe siqa hai.

{Majmu’a Wazaid, Jild no.5, Safa no.410, Hadith no.9621}


  1.  Imam Abu Muhammad Abdul Haq Shibli (Rahimahullah) ne Aap ki k bare mein farmaya:

    صَحِيح مُتَّصِل

    Yeh sahih mutasil hai.

    {Bayaanul Waham Wal Awhaam, Jild no.2, Safa no.462}

    Note: In tadeelaat mein baaz ulma ne Abdul Hameed Bin Ja’afar ko siqa hone k saath saath Qadriya b kaha hai.

    Abdul Hameed Bin Ja’afar (Rahimahullah) par jarah:

    In sab muhadithseen ne Abdul Hameed Bin Ja’afar par jarah kiye hai:

    1.Imam Sufiyan Sauri (Rahimahullah) ne Aapko daif qarar diya hai. {Jarah Wal Tadeel, Jild no.6, Safa no.10, Raqam no.46, Sanad Sahih}:

    Jawab: Yeh jarah mardood hai kyunkii:

    Imam Sufiyan Sauri (Rahimahullah) ne Qadriyaa hone ki waja say Aap ko daif qarar diya hai:

    ●Imam Yahiya Bin Sa’ed Al-Qattan (Rahimahullah) farmate hai:

    كَانَ سُفْيَانُ يُضَعِّفُ عَبْدَ الْحَمِيدِ بْنَ جَعْفَرٍ، يَعْنِي مِنْ أَجْلِ الْقَدَرَ

    Sufiyan Abdul Hameed Bin Ja’afar ko Qadriya hone ki waja say daif kahte hai.

    {Duafa Lil Ukayli, Jild no.3, Safa no.43, Raqam no.1000, Sanad Sahih}

    ●Imam Yahiya Bin Sa’ed Al-Qattan (Rahimahullah) farmate hai:

    وكان سفيان الثوري يضعفه، قلت ما تقول انت؟ قال ليس بحديثه بأس هو صالح

    Aur Sufiyan Sauri ne Aap ko daif qarar diya, Yahiya Ibne Ma’een ne Yahiya Bin Sa’ed say kaha Aap kya kahte ho, Aap ne kaha Abdul Hameed ki hadith mein koi harij nahi hai, Aap Saliha thy.

    {Jarah Wal Tadeel, Jild no.6, Safa no.10, Raqam no.46, Sanad Sahih, Tareekh Ibne Abi Khaysamah, Jild no.2, Safa no.338, Raqam no.3247}

    Is jarah k rawe Yahiya Ibne Ma’een ne b Aap ki tawseeq kiye hai. {Dekheye Tadeel no.2}

    2.Imam Yahiya Bin Sa’ed Al-Qattan (Rahimahullah) ne Aap par jarah kiye hai. {Tareekh-e-Yahiya Ibne Ma’een Rewayat-e-Dawri, Jild no.2, Safa no.342, Raqam no.3931}:

    Jawab: Yeh b mardood hai kyunkii:

    [1]Imam Yahiya Bin Sa’ed Al-Qattan ne Aapko siqa b kaha hai {Dekhye Tadeel no.1 aur Jarah no.1}.

    [2]Yeh jarah b Qadriya hone ki waja say ho sakhte hai, Wallahu Alam.    

    [3]Jamhoor ne Aap ko siqa kaha hai lihaza yeh jarah mardood hai.

    [4]Imam Yahiya Bin Sa’ed Al-Qattan mutashadid thy.

    ●Imam Zahabi (Rahimahullah) farmate hai:

    مع أن يحيى متعنت جدا في الرجال

    Beshak Yahiya rijaal k bare mein bohut mutashadid thy.

    {Meezanul Atidad, Jild no.2, Safa no.371, Raqam no.3327}  

    3.Imam Nasai (Rahimahullah) ne Laysa Bil Qawiye kaha hai. {Duafa Lil Nasai, Safa no.169, Raqam no.417}:

    Jawab: Yeh jarah b mardood hai kyunkii:

    [1]Yeh jarah b Qadriya hone ki waja say ho sakhte hai, Wallahu Alam.    
    [2]Jamhoor k khilaaf hone ki waja say mardood hai.
    [2]Imam Nasai (Rahimahullah) mutashadid hai.

    Imam Zahabi (Rahimahullah) farmate hai:

    والنسائي مع تعنته في الرجال

    Aur Nasai rijaal k bare mein mutashadid hai.

    {Meezanul Atidad, Jild no.1, Safa no.437, Raqam no.1627}

    [4]Laysa Bil Qawiye halki jarah hai.

    ●Hafiz Ibne Hajar (Rahimahullah) farmate hai:

    وَقَالَ النَّسَائِيّ صَالح وَقَالَ فِي الكنى لَيْسَ بِالْقَوِيّ قلت هَذَا تليين هَين

    Aur Nasai ne Al-Kuna mein kaha kii Aap qawi nahi ho, Hafiz Ibne Hajar kahte hai Main kahta hoon yeh jarah bohut halki hai.

    {Hadiyus Sari, Safa no.397, Tarjama: Hasan Bin Sabaha}

    [5]Is jarah say daif hona sabit nahi hota hai jabkii aisa rawe hasanul hadith hota hai:

    ■Imam Darqutni (Rahimahullah) farmate hai:

    وَهُوَ إِسْنَادٌ مُتَّصِلٌ حَسَنٌ إلاَّ أَن ابْنَ عُقَيْلٍ لَيْسَ بِالْقَوِيِّ.

    Aur yeh sanad mutasil hasan hai magar Ibne Aaqeel qawi nahi hai.

    {Ilal Lid Darqutni, Jild no.1, Safa no.129}

    ■Imam Zahabi (Rahimahullah) farmate hai:

    ليس بالقوي ليس بجَرْحٍ مُفْسِد.

    Laysa Bin Qawiye fasid jarah nahi hai.

    {Al-Muwaqazata Lil Imam Zahabi, Safa no.82, }

■Alama Mu’alami (Rahimahullah) farmate hai:

وكلمة «ليس بالقوي» إنما تنفي الدرجة الكاملة من القوة

Laysa Bin Qawiye k alfaaz say kamil darjay ki qowat ki nafi hote hai.

{At-Tankeel, Jild no.1, Safa no.442}

■Sheikh Albani (Rahimahullah) farmate hai:
وأما الاخر فهو قول أبي حاتم: ليس بالقوي, فهذا لا يعني أنه ضعيف, لأنه ليس بقوي, فبين هذا و بين ما قال فرق ظاهر عند أهل العلم
Imam Abu Hatim k qoul “Laysa Bil Qawiye” ka matlab yeh nahi kii wo daif hai kyunkii yeh “Laysa Bi Qawiye” k ma’ana mein nahi hai aur Ahle Ilm k nazdeek in donu k darmeyaan waazaha faraq hai.

{An-Nasayhatu, Safa no.183}

■Imam Abdul Haay Lakhnawi Hanafi (Rahimahullah) farmate hai:

مجرد الجرح بكون الراوي ليس بالقوي, لا ينافي كون حديثه حسنا, إن لم يكن صحيحا

Rawe par mahaz “Laysa Bil Qawiye” ki jarah us ki hadith k sahih nahi toh kam say kam hasan hone k manafe nahi hai.

{Gaysul Gamam, Jild no.4, Safa no.29}

■Hafiz Zubair Ali Zai (Rahimahullah) farmate hai:

Teesre yeh kii Alqawi na hone ka matlab yeh nahi kii qawi b nahi hai.

{Noorul Ainan, Safa no.38}
[6]Imam Nasai (Rahimahullah) ne tawseeq b kiye hai:

Imam Nasai farmate hai:

ليس به بأس

Aap mein koi harij nahi hai.

{Tahzeebul Kamaal, Jild no.16, Safa no.419, Siyar A’laam Al-Nabula,Jild no.7, Safa no.21, Raqam no.4, Tareekh-e-Islam Lil Imam Zahabi, Jild no.4, Safa no.114, Raqam no.152, Yeh tawseeq Humain nahi mile}

4.Imam Abu Hatim Razi (Rahimahullah) ne Aap par jarah kiye hai. {Meezanul Atidaal, Jild no.6, Safa no.10, Raqam no.46}:

Yeh jarah b mardood hai kyunkii:

[1]Ho Sakhta hai yeh jarah b qadriya hone ki waja say ho, Wallahu Alam.
[2]Jamhoor k khilaaf hone ki waja say.
[3]Imam Abu Hatim (Rahimahullah) mutashadid hai.

●Imam Zahabi (Rahimahullah) farmate hai:

وَأَبُو حَاتِمٍ الرَّازِيُّ، مَعَ تَعَنُّتِه فِي نَقدِ الرِّجَالِ

Aur Abu Hatim Razi rijaal par naqad karne mein mutashadid hai.

{Siyar A’laam Al-Nabula,Jild no.6, Safa no.320, Raqam no.135}

[4]Yeh jarah Abu Hatim Razi say sabit nahi hai.

[5] Imam Abu Hatim Razi ne Aapko siqa b kaha hai {Dekhye Tadeel no.7}.

5.Imam Ibne Hibban (Rahimahullah) farmate hai:

رُبمَا أَخطَأ

Aap kabi kabar galti karte thy.

{Kitabus Siqaat, Jild no.7, Safa no.122, Raqam no.9277}

Jawab: Yeh jarah b mardood hai kyunkii:

[1]Imam Ibne Hibban (Rahimahullah) ne tawseeq b kiye hai {Dekhye Tadeel no.11}.
[2]Kabi kabaar galti karne say rawe daif sabit nahi hota hai, galtiyaa toh baday baday siqa raweyoo say b hote hai.
[3]Imam Ibne Hibban (Rahimahullah) mutashadid b hai.
[4]Yeh jarah jamhoor k khilaaf hone ki waja say mardood hai.

6.Hafiz Ibne Hajar (Rahimahullah) farmate hai:

وربما وهم

Aur Apko kabi waham hota tha.

{Taqreeb, Safa no.333, Raqam no.3756}

Jawab: Yeh jarah b mardood hai kyunkii:

[1]Hafiz Ibne Hajar (Rahimahullah) ne Aapko sacha b kaha hai aur siqa b kaha hai {Dekheye Tadeel no.27}.
[2]Kabi waham hone say rawe daif sabit nahi hota hai, waham toh baday baday siqa raweyoo say b hote hai.
[3]Yeh jarah jamhoor khilaaf hone ki waja say mardood hai.

7.Imam Tahawi (Rahimahullah) ne Aap ko daif qarar diya hai {Sharah Ma’ani Aasar, Jild no.1, Safa no.227, Raqam no.1364}:

Jawab: Yeh jarah b bilkul mardood hai kyunkii:

[1]Ulma ne Abdul Hameed Bin Ja’afar par jarha ko mardood qarar diya hai.{Dekhye Tadeel no.11 aur 20}

[2]Jamhoor ki tawseeq k khilaaf hone ki waja say yeh jarah mardood hai.
[3]Yeh jarah mubham b hai.

Ek Atiraaz:

Imam Abdul Hameed Bin Ja’afar (Rahimahullah) par Qadriya hone ka ilzaam hai?

Jawab:

Qadriya hona koi jarah nahi hai, Sahih Bukhari aur Sahih Muslim aur baki ahadith ki kitaboon mein aisay bidati rawe mojood hai, agar aisay raweyoo ki rewayaat ko daif maana jaye toh bohut se ahadith ka inkaar lazim aayega, khair aisay bidati rawe ki rewayat qobool hote hai jis par muhadithseen ka atifaaq hai:

Phele baat:

Muhadithseen aisay bidati raweyoo ki rewayat ko kobool karte hai:

[1]Imam Zahabi (Rahimahullah) ek rawe k bare mein farmate hai:

شيعي جلد، لكنه صدوق، فلنا صدقه وعليه بدعته.  

Yeh bohut bada Shai tha laykin sacha tha, Hum isko sacha samujte hai, is ki bidat ka wabaal is par hoga.

{Meezanul Atidaal, Jild no.1, Safa no.5, Raqam no.2}

[2]Imam Ibne Aadi (Rahimahullah) farmate hai:

ولاَ يَبْقَى مِنَ الرُّوَاةِ الَّذِينَ لَمْ أَذْكُرْهُمْ إلاَّ مَنْ هُوَ ثِقَةٌ أَوْ صَدُوقٌ، وَإِنْ كَانَ يُنْسَب إِلَى هَوًى وَهو فِيهِ مُتَأوِّلٌ

Main ne jin raweyoo ko (Al-kamil mein) zikr nahi kiya, wo sab k sab siqa ya sodooq hai, agar chee un (mein say ba’az) ko bidati kahagaya hai laykin wo ek taweel ki waja say is bidat mein mubtala thy.

{Al-Kamil, Jild no.1, Safa no.79}

Dosri baat:

Jin muhadithseen ne Abdul Hameed Bin Ja’afar ko Qadriya kaha hai un sab ne Aap ko siqa b kaha hai jis say maloom hota hai Qadriyaa hone k bawojood Aap siqa hai
________________________________________

2.Imam Muhammad Bin Amaro Bin Ata (Rahimahullah) ki tawseeq:

1.Imam Abu Zurah Razi (Rahimahullah) farmate hai:

ثقة.

Aap siqa hai.

{Jarah Wat Tadeel, Jild no.8, Safa no.29, Raqam no.131}

2.Imam Abu Hatim Razi (Rahimahullah) farmate hai:

ثقة صالح الحديث.

Aap siqa, Salihul hadith hai.

{Jarah Wat Tadeel, Jild no.8, Safa no.29, Raqam no.131}

3.Imam Ibne Saad (Rahimahullah) farmate hai:

وَكَانَ ثِقَةً لَهُ أَحَادِيثُ

Aur wo apne ahadith mein siqa thy.

{Taqbaatul Kubra, Safa no.123, Raqam no.30,Dosra Nuskha, Tabqaatul Kubra, Jild no.7, Safa no.414, Raqam no.1850, Teesra Nuskha, Jild no.5, Safa no.335, Raqam no.1025}

4.Imam Ibne Hibban (Rahimahullah) ne Aap ko Kitabus Siqaat mein zikr kiya hai.

{Kitabus Siqaat, Jild no.5, Safa no.368, Raqam no.5238}

  • Imam Ibne Hibban (Rahimahullah) ne Aap ki rewayaat ko Sahih Ibne Hibban mein zikr kiya hai.

    {Sahih Ibne Hibban, Hadith no.1864}

    5.Imam Bukhari (Rahimahullah) ne Sahih Bukhari mein Aap say rewayat liye hai.

    {Sahih Bukhari, Jild no.1, Safa no.165, Hadith no.828}

    Imam Bukhari (Rahimahullah) ne Aap ki rewayat ko sahih qarar diya hai.

    {Juz Rafa-ul-Yadain Lil Bukhari, Hadith no.102}

    6.Imam Muslim (Rahimahullah) ne Sahih Muslim mein Aap say rewayat liye hai.

    {Sahih Muslim, Jild no.1, Safa no.273, Hadith no.354}

    7.Imam Tirmizi (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

    هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

Yeh hadith hasan sahih hai.
{Sunan Tirmizi, Jild no.1, Safa no.395-396, Hadith no.304}

8.Imam Ibne Khuzaima (Rahimahullah) ne Aapki rewayaat ko Sahih Ibne Khuzaima mein zikr kiya hai.

{Sahih Ibne Khuzaima, Jild no.1, Safa no.297-298, Hadith no.587-589}

9.Imam Khatabi (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

فهو حديث صحيح

Pas yeh hadith sahih hai.

{Mu’alimus Sunnan, Jild no.1, Safa no.194}

10.Sheikhul Islam Ibne Taimeya (Rahimahullah) ne Aap ki rewayat ko sahih qarar diya hai.

{Majmua Fatawa, Jild no.22, Safa no.453, Fatawa Al-Kubra, Jild no.1, Safa no.105}

11.Imam Ibne Jarood (Rahimahullah) ne Al-Muntaqa mein Aap ki rewayat ko zikr kiya hai.

{Sahih Ibne Jarood, Jild no.1, Safa no.57, Hadith no.192}

12.Imam Ibnu Qayim (Rahimahullah) ne Aap ko siqa qarar diya hai.

{Tahzeebus Sunan Abi Dawud, Jild no.2, Safa no.421}

13.Imam Zahabi (Rahimahullah) farmate hai:

أَحَدُ الثِّقَاتِ

Aap siqa raweyoon mein say ek thy.

{Siyar A’laam Al-Nabula, Jild no.5, Safa no.225, Raqam no.92}

14.Hafiz Ibne Hajar (Rahimahullah) farmate hai:

ثقة

Aap siqa hai.

{Taqreeb, Safa no.499, Raqam no.6187}

15.Imam Abu Nu’aym al-Asbahani (Rahimahullah) ne Aap ki rewayat ko Saheeh Al-Mustakhraj Ala Saheeh Muslim mein zikr kiya hai.

{Saheeh Al-Mustakhraj Ala Saheeh Muslim, Jild no.1, Safa no.44, Hadith no.22}

16.Imam Abu Nu’aym al-Asbahani (Rahimahullah) ne Aap ki rewayat ko Saheeh Al-Mustakhraj Ala Saheeh Muslim mein zikr kiya hai.

{Saheeh Al-Mustakhraj Ala Saheeh Muslim, Jild no.1, Safa no.44, Hadith no.22}

17.Imam Zayaa Al-Maqdisi (Rahimahullah) ne Mukhtaarah mein Aap ki hadith bayaan kiye hai.

{Mukhtaarah, Jild no.1, Safa no.516, Hadith no.384}

18. Imam Hakim (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ

Yeh Hadith Imam Bukhari aur Imam Muslim ki sharat par sahih hai.

{Mustadrak Lil Hakim, Jild no.1, Safa no.500, Hadith no.1292}

19.Imam Ibne Qattan Al-Fasi (Rahimahullah) farmate hai:

أحد الثِّقَات

{Bayaanul Waham Wal Awhaam, Jild no.5, Safa no.367, Hadith no.2540}

20.Imam Abu Muhammad Abdul Haq Shibli (Rahimahullah) ne Aap ki ahadith ko sahih kaha hai.

{Bayaanul Waham Wal Awhaam, Jild no.5, Safa no.368, Hadith no.2540}

21.Imam Nawawi (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

وَرَوَاهُ أَبُو دَاوُد بِإِسْنَادٍ صَحِيحٍ عَلَى شَرْطِ مُسْلِمٍ

Aur Abu Dawud ne sahih sanad k saath jo Imam Muslim ki sharat par hai yeh rewayat bayaan kiye hai.

{Majmua’a Shara Mazhab, Jild no.3, Safa no.407}

22.Imam Hussain Bin Masood Bagwi (Rahimahullah) ne Aap ki hadith ko sahih kaha hai.

{Sharaha Sunnah, Jild no.13, Safa no.15, Hadith no.557}

23.Imam Boseree (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

هَذَا إِسْنَاد صَحِيح

Is hadith ki sanad sahih hai.

{Zawaid Ibne Majah, Jild no.2, Safa no.19, Hadith no.510}

24.Imam Ibne Abi Asim (Rahimahullah) Aap ki bayaan karda rewayat k bare mein farmate hai:

إسناده جيد ورجاله كلهم ثقات على شرط مسلم

Is hadith ki sanad ache hai aur is k sab rijaal siqa hai Muslim ki sharat par hai.

{Kitabus Sunna, Jild no.2, Safa no.461, Raqam no.944}

25.Imam Haisami (Rahimahullah) Aap ki rewayat k bare mein farmate hai:

وَرِجَالُهُ ثِقَاتٌ

Aur is rewayat k sab rawe siqa hai.

{Majmu’a Wazaid, Jild no.5, Safa no.410, Hadith no.9621}

26.Imam Zala’e (Rahimahullah) ne Aap ki tawseeq nakal kiye aur koi tardeed nahi kiye hai.

{Nasbur Raya, Jild no.2, Safa no.371}
27.Alama Aine (Rahimahullah) Aap ki hadith say hujjut pakde hai.

{Sharah Sunan Abi Dawud, Jild no.5, Safa no.177, Hadith no.12560}

Barelwiyoon k Imam Mufti Yaar Khan Barelwi ne is rewayat k rawe Muhammad Bin Amaro ko kazzab qarar diya hai.

Yeh kahna Muhammad Bin Amaro rawe kazab hai, yeh mufti sahab ki jahalat aur kazaab bayaani k siwa kuch nahi hai, Muhammad Bin Amaro ko 26 muhadithseen ne siqa kaha hai, kise b muhadith ne Aapko kazab nahi kaha, Is rewayat ko 8 muhadithseen ne sahih kaha hai lihaza mufti sahab ki kya haseyat hai?

Hafiz Ibne Hajar (Rahimahullah) khulasay k toh par kahte hai:

محمد ابن عمرو ابن عطاء القرشي العامري المدني ثقة

Muhammad Ibne Umaro Ibne Ata Al-Qursi Al-Aamari Al-Madni siqa hai.

{Taqreeb At-Tabzeeb, Safa no.499, Raqam no.6187}

Muhammad Bin Amaro (Rahimahullah) ki tawseekh:

5512 – ع: مُحَمَّدِ بْنِ عَمْرو بْنِ عَطَاءٍ بن عياش بن علقمة (1) بن عَبد اللَّهِ بْن أَبي قيس بن عبدود بن نصر بن مالك بْن حسل بْن عامر بن لؤي القرشي العامري (2) ، أبو عَبْد اللَّهِ المدني، وقيل: إنه مولى لبني عامر بن لؤي.

رَوَى عَن: ذكوان أبي عَمْرو مولى عائشة (د) ، وربيعة بن كعب الأَسلميّ، والسائب بن خباب (ق) ، وسَعِيد بْن المُسَيَّب (م د) ، وأبي الحباب سَعِيد بن يسار (س ق) ، وسلمة بن الأزرق (س ق) ، وسُلَيْمان بن يسار (د ت ق) ، وعباس بْن سهل بْن سعد الساعدي (د) ، وعَبد اللَّهِ بْن الزبير، وعَبد اللَّه بْن شداد بْن الهاد (د) ، وعَبد الله بن عباس (بخ م ق) ، وعطاء بن يسار (م 4) ، ومالك بن أوس بن الحدثان، وأبي حميد الساعدي (خ 4) في عشرة من أصحاب النَّبِيّ صَلَّى اللَّهُ عليه وسَلَّمَ، وأبي السائب مولى هشام بن زهرة، وأبي قتادة الأَنْصارِيّ (د) ، وأبي هُرَيْرة (ق) ، وزينب بنت أبي سلمة (بخ م د) .

رَوَى عَنه: أسامة بْن زيد الليثي (ت) ، وأَبُو الزناد عَبد الله بن ذكوان، وعبد الحميد بن جعفر الأَنْصارِيّ (ي 4) ، وعبد العزيز بْن عُبَيد اللَّه بْن حمزة بن صهيب (ق) ، وعُبَيد اللَّه بْن أَبي جَعْفَر (د) ، وعَمْرو بْن يحيى بْن عمارة المازني (م د) ، وعيسى بن عَبد اللَّه بْن مالك الدار (د) ، ومحمد بن إسحاق بن يسار (بخ د ت ق) ، ومحمد بْن عَبد اللَّهِ بْن مالك الدار، ومحمد بن عَبْدِ الرَّحْمَنِ بن أَبي ذئب (س ق) ، ومُحَمَّد بْن عجلان (م) ، ومحمد بْن عَمْرو بْن حلحلة (خ م د س) ، ومحمد بْن مسلم بْن شهاب الزُّهْرِيّ، وموسى ابن عُبَيدة الربذي (ق) ، وموسى بن عقبة، وهشام بن عروة، والوليد ابن كثير (خ م د) ، ووهب بن كيسان (م د) ، ويزيد بن أَبي حبيب (م) ، ويزيد بْن عَبد الله بْن الهاد (د ق)

قال أَبُو زُرْعَة (1) ، وأبو حاتم (2) ، والنَّسَائي: ثقة.

زاد أبو حاتم: صالح الحديث.

وَقَال عَبْد الرحمن بْن أَبي الزناد عَن أَبِيهِ: حَدَّثَنِي مُحَمَّد بن عَمْرو بن عطاء القرشي، وكان امرئ صدق.
وَقَال محمد بن سعد (1) : كانت له هيئة ومروءة، وكانوا يتحدثون بالمدينة في حياته أن الخلافة تفضي إليه لهيئته ومروءته وعقله وكماله، ولقي ابن عباس وغيره من أصحاب رَسُول اللَّهِ صَلَّى اللَّهُ عليه وسلم، وتوفي في خلافة الْوَلِيد بْن يَزِيد بْن عَبد المَلِك، وكان ثقة، وله أحاديث.
وَقَال ابن حبان (2) : توفي في آخر ولاية هشام بن عَبد المَلِك (3) .
روى له الجماعة.

{Tahzeebul Kamaal, Jild no.26, Safa no.210, Raqam no.5512}

محمد بن عمرو بن عطاء بن عباس بن علقمة القرشى العامري من بني عامر بن لؤي يكنى ابا عبد الله مات في خلافة الوليد بن يزيد روى عن ابن عباس وأبي هريرة وابى حميد الساعدي [وابى اسيد الساعدي – 1] وابى قتادة وابن الزبير روى عنه الزهري ومحمد بن عمرو بن حلحلة وموسى بن عقبة وعبد الحميد بن جعفر سمعت أبي يقول ذلك.

قال أبو محمد (2) روى عنه محمد بن إسحاق.

نا عبد الرحمن قال سألت ابى عنه فقال: ثقة صالح الحديث.

نا عبد الرحمن قال سئل أبو زرعة عنه فقال: مدينى قرشي من بني عامر بن لؤي ثقة.

{Jarah Wat Tadeel, Jild no.8, Safa no.29, Raqam no.131}

92 – مُحَمَّدُ بنُ عَمْرِو بنِ عَطَاءٍ العَامِرِيُّ * (ع)                                      

الإِمَامُ، أَبُو عَبْدِ اللهِ القُرَشِيُّ، العَامِرِيُّ، المَدَنِيُّ، أَحَدُ الثِّقَاتِ.

حَدَّثَ عَنْ: أَبِي حُمَيْدٍ السَّاعِدِيِّ فِي عَشْرَةٍ مِنَ الصَّحَابَةِ، فِي وَصْفِ صَلاَةِ رَسُوْلِ اللهِ (2) -صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ-.

وَعَنْ: أَبِي هُرَيْرَةَ، وَأَبِي قَتَادَةَ، وَابْنِ عَبَّاسٍ، وَسَعِيْدِ بنِ المُسَيِّبِ، وَجَمَاعَةٍ.

حَدَّثَ عَنْهُ: مُحَمَّدُ بنُ عَمْرِو بنِ حَلْحَلَةَ، وَعَمْرُو بنُ يَحْيَى المَازِنِيُّ، وَالوَلِيْدُ بنُ كَثِيْرٍ، وَابْنُ عَجْلاَنَ، وَمُحَمَّدُ بنُ إِسْحَاقَ، وَعَبْدُ الحَمِيْدِ بنُ جَعْفَرٍ، وَابْنُ أَبِي ذِئْبٍ، وَآخَرُوْنَ.

قَالَ ابْنُ سَعْدٍ: كَانَتْ لَهُ هَيْئَةٌ وَمُرُوْءةٌ، كَانُوا يَتَحَدَّثُوْنَ أَنَّهُ تُفْضِي إِلَيْهِ الخِلاَفَةُ؛ لِهَيْئَتِهِ، وَعَقْلِهِ، وَكَمَالِهِ، لَقِيَ ابْنَ عَبَّاسٍ، وَغَيْرَهَ، وَكَانَ ثِقَةً، لَهُ أَحَادِيْثُ.

تُوُفِّيَ: فِي آخِرِ خِلاَفَةِ هِشَامِ بنِ عَبْدِ المَلِكِ.

{ Siyar A’laam Al-Nabula, Jild no.5, Safa no.225-226, Raqam no. 92}

577- مُحَمد بْن عَمرو بْن عَطاء بْن عَبّاس بْن عَلقَمَة، العامِريُّ، القُرَشِيُّ، المَدِينِيُّ.

سَمِعَ أبا حُمَيد، وأبا قَتادَة، وابْن عَبّاس.

رَوَى عَنه: عَبد الحميد بْن جَعفر، ومُوسى بْن عُقبة، ومُحَمد بْن عَمرو بْن حَلحَلَة، والزُّهريّ.

{Tareekh-e-Kabeer, Jild no.1, Safa no.189, Raqam no.577}

1025- محمد بن عمرو بن عطاء الأكبر بن عباس بن علقمة بْن عَبْد الله بْن أبي قَيْس بن عبد ود بن نضر بْنِ مَالِكِ بْنِ حِسْلِ بْنِ عَامِرِ بْنِ لؤي. وأمه أم كلثوم بنت عبد الله بن غيلان بن سلمة بن معتب بن مالك بن كعب من ثقيف. ويكنى محمد بن عمرو: أبا عبد الله. وكانت له هيئة ومروءة. وكانوا يتحدثون بالمدينة أن الخلافة
تفضي إليه لهيئته ومروءته وعقله وكماله. ولقي ابن عباس وَغَيْرُهُ مِنْ أَصْحَابِ رَسُولِ اللَّهِ – صَلَّى اللَّهُ عَلَيْهِ وسلم –
وتوفي في خلافة الوليد بن يزيد بن عبد الملك. وكان ثقة له أحاديث.

{Tabqaat Ibne Saad, Jild no.5, Safa no.334-335, Raqam no.1025}

Muhammad Bin Amaro Kutub-e-Sitta k rawe hai:

Sahih Bukhari mein Muhammad Bin Amaro ki hadith mojood hai:

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدٍ، عَنْ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، وَحَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، وَيَزِيدَ بْنِ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَنَّهُ كَانَ جَالِسًا مَعَ نَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْنَا صَلاَةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ أَبُو حُمَيْدٍ السَّاعِدِيُّ……

Sahih Muslim mein Muhammad Bin Amaro ki hadith mojood hai:

وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ: «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ…..
Sunan Abu Dawud mein Muhammad Bin Amaro ki hadith mojood hai:

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى – وَهَذَا حَدِيثُ أَحْمَدَ – قَالَ: أَخْبَرَنَا عَبْدُ الْحَمِيدِ يَعْنِي ابْنَ جَعْفَرٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ: سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ
Sunan Tirmizi mein Muhammad Bin Amaro ki hadith mojood hai:

حدثنا محمد بن بشار، والحسن بن علي الحلواني، وغير واحد، قالوا: حدثنا أبو عاصم، حدثنا عبد الحميد بن جعفر، قال: حدثنا محمد بن عمرو بن عطاء، قال: سمعت أبا حميد الساعدي

Sunan Nasai mein Muhammad Bin Amaro ki hadith mojood hai:

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ قَالَ: «كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

Sunan Ibne Majah mein Muhammad Bin Amaro ki hadith mojood hai:

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ الطَّنَافِسِيُّ قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، قَالَ: سَمِعْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ يَقُولُ: كَانَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ……

_________________________________________________________________________________________________
HAZRAT ABU QATADAH (RADIALLAHU ANHU) KI SUN-E-WAFAAT:

Baz log yeh kahte hai kii Hazrat Abu Qatadah (Rahimahullah) ki wafaat Hazrat Ali (Radiallahu Anhu) k door mein hue the, in hazraat ki tardeed k liye jamhoor ulma k aqwal aur danaa shikan dalail pesh-e-khimat hai:

1.Imam Layas Bin Sa’ed Al-Misri (Rahimahullah) {Al-Mutawafi 175 Hijri) farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Kitabul Mu’arifatu Tareekh Lil Imam Yaqoob Bin Sufiyan, Jild no.3, Safa no.322, Dosra Nuskha, Jild no.3, Safa no.418, Sanad Sahih, Ma’arifatus Sunah Wal Asar Lil Bahaqi, Jild no.1, Safa no.558, Raqam no.787,Dosra Nuskha, Jild no.2, Safa no.428, Raqam no.3330, Sanad Sahih, Tareekh-e-Bagdad, Jild no.1, Safa no.505, Dosra Nuskha, Jild no.1, Safa no.173}

2.Imam Sa’eyed Bin Gufeer (Rahimahullah) {Al-Mutawafi 226 Hijri} farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Tareekh-e-Bagdad, Jild no.1, Safa no.505, Dosra Nuskha, Jild no.1, Safa no.172, Sanad Sahih}

3.Imam Muhammad Bin Abdullah Bin Nameer (Rahimahullah) {Al-Mutawafi 237 Hijri} farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Al-Mu’ajamul Kabeer Li Tabrani, Jild no.3, Safa no.240, Raqam no.3275}

4.Imam Yahiya Bin Abdullah Bin Bakeer (Rahimahullah) {Al-Mutawafi 231 Hijri} farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Al-Mu’ajamul Kabeer Li Tabrani, Jild no.3, Safa no.240, Raqam no.3274}

5.Imam Ibrahim Bin Munzir (Rahimahullah) [Al-Mutawafi 236 Hijri] farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Ma’arifatus Sahaba Li Abi Nu’aam Asbahani, Jild no.2, Safa no.749, Raqam no.1992, Mustadrak Lil Hakim, Jild no.3, Safa no.547, Raqam no.6033, Sanad Hasan}

 

6.Imam Yahiya Ibne Ma’een (Rahimahullah) [Al-Mutawafi 233 Hijri] farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Al-Kunna Wa Asma Lil Daulaabee, Jild no.1, Safa no.144, Raqam no.291, Sanad Sahih}

7.Imam Abu Ja’afar Umaro Bin Ali Falaas (Rahimahullah) farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Tareekh-e-Dismishq, Jild no.67, Safa no.153}
8.Imam Ibne Barqi (Rahimahullah) farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Tareekh-e-Dismishq, Jild no.67, Safa no.142}

9.Imam Abu Ahmad Hakim (Rahimahullah) farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Tareekh-e-Dismishq, Jild no.67, Safa no.142}

10.Imam Bahaqi (Rahimahullah) farmate hai kii Abu Qatadah (Radiallahu Anhu) 54 Hijri mein fo’oot hue.

{Ma’arifatus Sunah Wal Asar Lil Bahaqi, Jild no.2, Safa no.428, Raqam no.3329}

11.Imam Bukhari (Rahimahullah) ne Aap ka zikr Un mein kiya hai jinki wafaat 50 Hijri say laykar 60 Hijri k darmeyaan mein hue hai.
{Tareekh-e-Sagheer, Jild no.1, Safa no.131, Dosra Nuskha, Safa no.130}

12.Imam Ibne Hibban (Rahimahullah) farmate hai kii Aap ki wafaat 54 Hijri mein hue hai.

{Kitabus Siqaat, Jild no.3, Safa no.74, Raqam no.231, Masyahir Ulama Al-Amshar Li Ibne Hibban, Safa no.34, Raqam no.39}

13.Hafiz Ibne Kaseer (Rahimahullah) [Al-Mutawafi 774 Hijri] ne Aap ka zikr Un mein kiya hai jinki wafaat 54 Hijri mein hue hai.
{Al-Bidaya Wal-Nihaya, Jild no.11, Safa no.273, Dosra Nuskha, Jild no.8, Safa no.68, Teesra Nuskha, Jild no.8, Safa no.74}

14.Imam Khaleefa Bin Khayaat (Rahimahullah) [Al-Mutawafi 240 Hijri] ne Aap ka zikr Un mein kiya hai jinki wafaat 54 Hijri mein hue hai.
{Tareekh-e-Khaleefa Bin Khayaat, Safa no.223}

15.Imam Ibne Amaad Al-Hanbali (Rahimahullah) [Al-Mutawafi 1089 Hijri] ne Aap ka zikr Un mein kiya hai jinki wafaat 54 Hijri mein hue hai.

{Shazaraatuz Zahab, Jild no.1, Safa no.255}

16.Hafiz Ibne Hajar (Rahimahullah) [Al-Mutawafi 852 Hijri] farmate hai kii Aap ki wafaat 54 Hijri mein hue.

Aur farmate hai:

والأول أصح

Aur phela sahih hai (matlab 54 Hijri sahih hai)

{Taqreeb At-Tahzeeb, Safa no.666, Raqam no.8311, Dosra Nuskha, Safa no.1192, Raqam no.8375}

17.Imam Zahabi (Rahimahullah) [Al-Mutawafi 748 Hijri] farmate hai kii Aap ki wafaat 54 Hijri mein hue.

{Tajreed Asma Us Sahaaba, Jild no.2, Safa no.194}

18.Alama Aine Hanafi (Rahimahullah) [Al-Mutawafi 855 Hijri] farmate hai Aap (ek qual mein) 54 Hijri mein fo’oot hue.

{Umdatul Qari, Jild no.2, Safa no.294}

19.Imam Ibne Jozi (Rahimahullah) [Al-Mutawafi 597 Hijri] ne Aap ka zikr Un mein kiya hai jinki wafaat 54 Hijri mein hue hai.

{Al-Muntazam, Jild no.5, Safa no.268}

20.Imam Abu Bakr Bin Abi Aasim (Rahimahullah) [Al-Mutawafi 287 Hijri] farmate hai kii Aap ki wafaat 54 Hijri mein hue.

{Al-Ahaad Wa Masani, Jild no.3, Safa no.434}

21.Imam Abul Qasim Abdur Rahman Bin Abdullah Bin Muhammad Al-Johari Al-Maki (Rahimahullah) [Al-Mutawafi 381 Hijri] farmate hai kii Aap ki wafaat 54 Hijri mein hue.

{Musnadul Mawtta Lil Johari, Safa no.316}
22.Imam Abu Abdullah Muhammad Bin Ali Bin Umar At-Tamimi Al-Maliki (Rahimahullah) [Al-Mutawafi 536 Hijri] farmate hai kii Aap ki wafaat 54 Hijri mein hue.

{Al-Mu’alim Bifawaidi Muslim, Jild no.1, Safa no.548}

23.Imam Ibne Aseer (Rahimahullah) [Al-Mutawafi 606 Hijri] farmate hai kii Aap ki wafaat 54 Hijri mein hue.

{Jamiul Usool Fi Ahadithsir Rasool, Jild no.12, Safa no.284, Raqam no.493}

24.Imam Abu Nu’am Asbahani (Rahimahullah) [Al-Mutawafi 430] farmate hai kii Aap ki wafaat 54 Hijri mein hue.

{Ma’arifatus Sahaba, Jild no.2, Safa no.749}

Jamhoor k maqabalay mein Habeebullah Deobandi Hayaati ne Haisaam Bin Aadi se nakal karte hai kii (Sayedina) Abu Qatadah (Radiallahu Anhu) 38 Hijri mein fo’oot hue (Noorul Sabaaha, Safa no.207), layin Haisaam Bin Aadi kazab rawe hai:

■Imam Yahiya Ibne Ma’een (Rahimahullah) in k bare mein farmate hai:

كوفى ليس بثقة، كذاب.

Kufi siqa nahi hai, bohut bada jhoota hai.

{Al-Jarah Wat Tadeel, Jild no.9, Safa no.85, Raqam no.350, Sanad Sahih}
  

■Imam Bukhari (Rahimahullah) farmate hai:

سكتوا عَنْهُ

Muhadithseen ne in k bare mein khamooshi ikhtiyaar kiya hai.

{Tareekhul Kabeer, Jild no.8, Safa no.218, Raqam no.2775, Tareekhul Awsat, Jild no.2, Safa no.265, Raqam no.2549, Dhua’afa, Safa no.138, Raqam no.410}

■Imam Nasai (Rahimahullah) farmate hai:

مَتْرُوْكُ الحَدِيْثِ

Matrookul hadith hai.

{Dhua’afa Wal Matrookeen, Safa no.241, Raqam no.637}

Imam Hanbal Bin Ishaq ne kaha: Mujay pata chala hai kii (Sayedina) Abu Qatadah (Radiallahu Anhu) 38 Hijri mein fo’oot hue.

{Tareekhul Kabeer, Jild no.1, Safa no.1, Safa no.504, Dosra Nuskha, Jild no.1, Safa no.172}

Jawab:

1.Yeh jamhoor k khilaaf hone ki waja se mardood hai.
2.Sahih Ahadith k khilaaf hone ki waja se b mardood.

Kya khayal hai agar ham bhi Haisaam Bin Adi {Kazzaab} ke Muqaabileme Muhammad Bin Umar Al Waaqadi {Kazzaab Alar Raajeh} ki rewayat pesh kardey toh jo isney Yahya Bin Abdullah Bin Abi Qatadah {Imam Ibne Hibban ne inko siqa qarar diya hai, As Siqaat, Jild no.7, Safa no.594, Imam Hakim ne in ki hadith ko sahih qarar diya hai aur Imam Zahabi ne muwafaqat kiye hai, Al Mustadarak, Jild no.1, Safa no.505, Hadith no.1305} se Naqal ki hai Sayyidina Qataadah RaziAllahu Anhu Madeene me 54 Hijri mein fauth huwe they {Tabaqaat Ibne Sa’ad, Jild no.6, Safa no.15, Is ki sanad Waaqadi tak sahih hai} maanne k liye tayaar hai.
YAAD RAHE KE HANAFIYON AUR BARELVIYO AUR BAAZ DEOBANDIYONKE NAZDEEK WAAQADI KAZZAAB NAHI HAI.
1) Ibn Hamaam Hanafi ne kaha :
وهذا تقوم به الحجة عندنا إذا وثقنا الواقدي

{Fatahul Qadeer, Jild no.1, Safa no.69}
2) Ahmad Raza Khan Barelvi ne kaha :
“ Imaam Waaqadi hamare Ulama ke nazdeek Siqah hai ”
{Fatawa Rizwiyah Nuskha Jadeed, Jild no.5, Safa no.526 }, Nezz Dekhiye Muneer Al Ayn Fee Hukmi Taqbeel Al Abhaameen Safa no.91.
3) Abdul Haqq Deobandi ne kaha :

“ Kyunki Waaqadi ki rewayat agarcha halaal wa haraam ke Masail mein Hujjat nahi hai aur hadees mein wo za’eef hai magar Tareekh mein inki rewaayat jumhoor tasleem karte hai.”

{Haqaiqul Sunan, Jild no.1, Safa no.286} Nezz dekhiye Asaarul Sunan {Tahat Hadith no.7} Wa Seeratul Mustafaa iz Muhammad Bin Idrees Kaandalwi {Jild no.1, Safa no.77-80}

EK AUR RIVAYAT KA JAYEZA :

Baaz hazraat ne Musa bin Abdullah Bin Yazeed ki Rivayat Pesh ki hai ke Sayyidina Ali RadiAllahu Anhu ne Sayyidina Abu Qataadah RadiAllahu Anhu ka janaaza padhaya tha?
⦿ Is Hadees ke bare mein Imaam Baihaqi (Rahmatullah) farmate hai :

وَهُوَ غَلَطٌ لِإِجْمَاعِ أَهْلِ التَّوَارِيخِ
“ Ya’ani yeh Rivayat Ahle Tareekh ke nazdeek bil-ijama galat hai”

{Muarifatus Sunan Wal Asaar, Jild no.2, Safa no.3329}
⦿ Haafiz Ibnul Qayyum (Rahmatullah Alai) farmate hai:

و قد خطأالأئمة رواية موسى هذه ومن تابعه وقالوا: هي غلط
“ Aur Imaamo ne Musa [Bin Abdullah Bin Yazeed] ki is rivayat ko khataa qarar diya hai aur jo log is rivayat ki aitiba’a karne waale hai [Maslan Tahawi Hanafi} unhone bhi galat qarar diya hai, Imaam kahte hai ke Ye revayat galat hai.
{Tahzeebus Sunan, Jild no.2, Safa no.423}
Jumhoor Aimma kiraam ke Muqaabileme Deobandi wa Barelviyon aur baaz Hanafiyonvka is revayat ko sahih qarar dena galat hai, doosra yeh ke is revayat mein Musa mazkoor ne Sayyidina Ali RadiAllahu Anhu se Sama ki Tasreeh nahi ki aur is baat ka koi sabot nahi hai ke wo Sayyidina Ali RadiAllahu Anhu ke zamene me zindah maujood they.

Note:

Abdullah Bin Muhammad Bin Abdul Azeez Al Baghwi [Rahmatullah Alai] ki Kitaab “ Mu’ajamul Sahaaba” me likha hai ke :

عن موسى الأنصاري قال: أتانا علي رحمه الله فصلى على أبي قتادة فكبر سبعة.

{Mu’ajamul Sahaaba, Jild no.2, Safa no.40, Raqam no.436}

Jawab:

1.Yeh jamhoor k khilaaf hone ki waja se mardood hai.
2.Sahih Ahadith k khilaaf hone ki waja se b mardood.
Baaz log Shobah [Taba’ee] ki Munqata’a revayat pesh karte hai aur baaz hazraat ne “ Imaam Hasan Bin Usmaan “ ka qaul bagair kisi sanad k pesh kiye hai. Dekhiye Noorul Sabaaha (Safa no.206).

Hasan Bin Usmaan naam k do (2) raweyoon ka zikr Lisanul Meezan {Jild no.2, Safa no.219-220} mein hai aur yeh dono majru hai.

Fahida:

In tamam rewayat [jin mein aaya hai kii Abu Qatadah (RadiAllahu Anhu) ki wafaat 38 Hijri mein hue hai] k bare Hafiz Ibne Hajar (Rahimahullah) farmate hai:
وهو شاذ والأكثر على أنه مات سنة أربع وخمسين

wo shaaz hai aur aksar ne kaha Aap ki wafaat 54 Hijri hai.

{Tahzeeb At-Tahzeeb, Jild no.12, Safa no.205, Raqam no.945, Dosra Nuskha, Jild no.7, Safa no.468, Raqam no.10209, Teesra Nuskha, Jild no.4, Safa no.574}

Hafiz Ibne Kaseer (Rahimahullah) Haisaam Bin Aadi wagarah ki rewayaat k bare mein farmate hai:

وَهَذَا غَرِيبٌ                                                                                   .

Yeh gareeb hai.

{Al-Bidaya Wal-Nihaya, Jild no.11, Safa no.273, Dosra Nuskha, Jild no.8, Safa no.68, Teesra Nuskha, Jild no.8, Safa no.74}

Kuch danaa shikan dalail pesh-e-khimat hai:

⦿Imam Nafe’a (Rahimahullah) farmate hai kii Abdullah Bin Umar (Radiallahu Anhu) ne Umme Kulsum (Radiallahu Anha) aur Un k Betay ka janazah padaya jis mein Abu Hurayra (Radiallahu Anhu), Abu Saed Khudri (Radiallahu Anhu), Abu Qatadah (Radiallahu Anhu) b shamil thy.

{Sunan Nasai, Hadith no.1980, Musanaf Abdur Razaq, Jild no.3, Safa no.465, Hadith no.6337, Sanad Sahih, Al-Muntaqa Li Ibn Jarood, Jild no.1, Safa no.142, Hadith no.545, Sunan Kubra Lil Bahaqi, Jild no.4, Safa no.52, Hadith no.6919, Sanad Hasan}

⦿ Ammaar Bin Abi Ammaar Maula Haaris Bin Naufall se revayat hai ke Main ne ek Aurat [Umme Kulsum] aur Inke Baitey ka janaaza padaa, Janaza padne waalo mein Sayyidina Abu Sa’eed Al Khudri, Sayyidina Ibn Abbas, Sayyidina Abu Qaatadah aur Sayyidina Abu Hurairah (RadiAllahu Anhum) majood they.

{Sunan Nasa’ee, Jild 4, Safa no.71, Hadith no.1979, Wa Sanadhu Saheeh}
⦿ Jis Aurat ka janaaza pada gaya tha yeh Ume Kulsam (RadiAllahu Anha) they.

{Sunan Abi Dawood, Hadith no.3193 Wa Huwa Sahihun Bi Sahwaahid}
⦿ Ibn Sa’eed ne Ume Kulsum (RadiAllahu Anha) k halaat mein Ammaar Bin Abi Ammaar se nakal kiya ke Main inke janaaze me haazir tha. Inka janazah Sa’eed Bin Aaas (RadiAllahu Anhu) ne padaya jo is waqt musalmaanon ke Ameer they.
{Tabaqaat Ibn Sa’ad, Jild no.8, Safa 464 – 465 , Wa Sanadhu Saheeh}
⦿ Abdullah Al Bahiyy kahtey hai ke Main Haazir tha jab Sayyidina Abdullah Bin Umar (RadiAllahu Anhu) ne Umm Kulsum (RaziAllahu Anha) ka janaazah padaya tha.

{Tabaqaat Ibne Sa’ad, Jild no.8, Safa no.464, Wa Sanadhu Saheeh}
⦿ Ammaar Bin Ammaar se hi revayat hai ke Main janaza mein haazir tha aur logo mein Sayyidina Abu Sa’eed Al Khudri, Sayyidina Abdullah Ibn Abbaas, Sayyidina Abu Qatadah aur Sayyidina Abu Hurairah (RaziAllahu Anhum) mojood thy.
{Tareekhul Sagheer Lil Bukhari, Jild no.1, Safa no.129, Wa Sanadhu Saheeh, Ataa huwa Ibne Abi Rabaa}
⦿ Sunan Nasa’ee Wagairah mein hai ke us waqt {Madeena mein} logon ke Imaam [Ya’ani Ameer] Sa’eed Bin Aaas (RaziAllahu Anhu) thy.

{Sunan Nasa’ee, Hadith no.1980, Wa Sanadhu Saheeh}
⦿ Sayyidina Sa’eed Bin Aaas (RadiAllahu Anhu) 48 Hijri se 55 Hijri tak iqtidaar mein rahay {Tahzeebus Sunnah, Jild no.2, Safa no.423}, Aap Sayyidina Muawiya (RadiAllahu Anhu) ke daur me kaii dafa Madeena ke Wali [Ameer] baney {Tareekhul Islam Liz Zahabi, Jild no.4, Safa no.225}, Sayyidina Muawiya (RadiAllahu Anhu) 60 Sadii Hijri me fauth hue.

{Taqreeb At Tahzeeb, Raqam no.6758}
⦿ Sayyidina Sa’eed Bin Aaas (RadiAllahu Anhu) 60 Hijri se pahle fauth hue, 58 Hijri wagairah.{Taqreeb At Tahzeeb, Raqam no.2337}
Yeh baat aqlan mahaal hai ke 38 Hijri mein fauth hone waala shakhs 50 aur 60 Hijri ke darmiyan mein fauth hone waale ki janaza mein shamil ho?, lihaaza daraj baala rivayat nas qaatae aur dalil waazah hai ke Sayyidina Abu Qataadah (RadiAllahu Anhu) 50 Hijri ke baad [Ya’ani 54 Hijri} me fauth hue, Aap Sayyidina Ali (RadiAllahu Anhu) ke zamane me fauth nahi hue. Yeh aise daleel hai jiska koi jawab kisi Hanafi wa Deobandi wa Barelviyonke paas nahi hai. WalHamdulillah.
KHULASA E TAHQEEQ :

Sayyidina Abu Qatadah (RadiAllahu Anhu) se Muhammad Bin Amro Bin Ataa ki revayat munqata nahi hai balke muttasil hai.Tawawi unke muqallidon ka yeh dawa ke Sayyidina Abu Qatadah (RaziAllahu Anhu) Sayyidina Ali (RadiAllahu Anhu) k daur mein fauth hogaye they, yeh bilkul galat aur baatil hai. Sahih aur muttasil revayat is daawe ko galat aur baatil qarar deti rahi hai.

EK AUR DAANA SHEKAN DALIL :
⦿ [Marvi hai ke] Mahlab Bin Abi Safrah ne 44 Hijri Hijri mein Hind par hamlah kiya. Kaabul ke qaidyo mein Makhool, Naafi’a Maula Ibn Umar, Kaysaan Waalid Ayyub As Sakhtiyaani aur Saalim Al Aftass thy.
{Taarekh e Khaleefa Bin Khiyaat, Safa no.206, Wa Taarekul Islam Liz Zahabi, Jild no.4, Safa no.12}

Maloom hua Imam Nafe’a (Rahimahullah) Madina mein 44 Hijri mein layegaye ya is k ba’ad.
⦿ Naafi’a (Rahmatullah Alai) kahtey hai ke:
فَنَظَرْتُ إِلَى ابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ، وَأَبِي سَعِيدٍ، وَأَبِي قَتَادَةَ، فَقُلْتُ: مَا هَذَا؟ قَالُوا: «هِيَ السُّنَّةُ»
Pass Main ne Ibne Abbas, Abu Hurayrah, Abu Sa’eed aur Abu Qataadah (RaziAllahu Anhum) ki Taraf dekha, Main ne poocha yeh kya hai ? Unhone kaha yeh Sunnat hai.

{Sunan Nasa’ee, Hadith 1980, Wa Sanaadhu Saheeh}
⦿ Is se bhi yehi sabit hua ke Sayyidina Ali Bin Abi Talib (RadiAllahu Anhu) ki wafaat [40 Hijri] k ba’ad, kammaz kam 44 Hijri ya is k ba’ad Sayyidina Abu Qataadah (RadiAllahu Anhu) zindah mojood thy, ke baad, lihaaza Hanafiyon wa Barelviyon aur Deobandiyon ka yeh propaganda ke Sayyidina Abu Qataadah (RadiAllahu Anhu) 40 Hijri mein ya isse pahle fauth hogaye they, Bebuniyaad hai.

EK AUR DALIL:

⦿ Muhamamd Bin Ishaaq [Bin Yasar] ne Abbas Bin Sahal Bin Sa’eed As Saadi {Siqah, Taqreeb Al Tahzeeb:3170 } se nakal kiya hai ke :

كُنْتُ بِالسُّوقِ مَعَ أَبِي قَتَادَةَ , وَأَبِي أُسَيْدٍ , وَأَبِي حُمَيْدٍ كُلُّهُمْ يَقُولُ: أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. فَقَالُوا لِأَحَدِهِمْ

Mai Sayyidina Abu Qatadah, Sayyidina Abu Sa’eed aur Sayyidina Abu Humayd ke saath bazaar mein tha, Un mein se har aadmi yeh kahraha tha ke Main tum mein se sab se zeyada Rasoolullah (Sallallahu Alai Wasallam) ki namaz ko jaanta hoon, Toh Unhone ek ko kaha: Tum Namaz pad…..
{Juzz Rafa-ul-Yadain, Safa no.12, Hadith no.6, Saheeh Ibn Khuzaymah, Jild no.1, Safa no.339, Hadith no.681}

Is rewayat ki sanad hasan hai aur Muhammad Bin Ishaq (Rahimahullah) ne Saheeh Ibn Khuzaymah [681] mein Sama ki tasare kar diye hai.

Muhammad Bin Ishaq (Rahimahullah) Hasanul Hadith thy aur in par jarah mardood hai.

{Tafseel k liye dekhye Sheikh Irshaadul Haq Asari (Hafizullah) ki kitab “Tozeehul Kalam Fee Wujoobul Qirat Khalful Imam”, Safa no.215-278 aur Sheikh Zubair Ali Zai (Rahimahullah) ki kitab “Tahqiqi, Islahi Aur Ilmi Makalaat, Jild no.3, Safa no.274-299}

NAAM NIHAAD IZTIRAAD KA DAAWA :

Baaz hazraat ne yeh dawa kiya hai ke Sayyidina Abu Humayd As Saadi (RadiAllahu Anhu) ki bayan kardah yeh Hadees “ Muztarab “ hai, In logonke bayan kardah “ Iztiraabi “ Asaaneed aur inpar tabsurah daraj e zail hai:

⦿ Sanad no.1:

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدٍ، عَنْ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، وَحَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، وَيَزِيدَ بْنِ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَنَّهُ كَانَ جَالِسًا مَعَ نَفَرٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرْنَا صَلاَةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ أَبُو حُمَيْدٍ السَّاعِدِيُّ:…..

{Sahih Bukhari, Hadith no.828}

Is ki sanad sahih hai.

Sanad no.2 aur 3:

وَأَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ قَالَ: أنبأ أَبُو أَحْمَدَ الْحَافِظُ، أنبأ أَبُو الْقَاسِمِ الْبَغَوِيُّ، ثنا أَحْمَدُ بْنُ عَبَّادٍ الْفَرْغَانِيُّ، ثنا أَبُو بَدْرٍ، ثنا أَبُو خَيْثَمَةَ، ثنا الْحَسَنُ بْنُ الْحُرِّ، ثنا عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ أَحَدِ بَنِي مَالِكٍ، عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ

أَخْبَرَنَا أَبُو الْفَتْحِ هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرِ الْحَفَّارُ بِبَغْدَادَ، أنبأ أَبُو عَبْدِ اللهِ الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ، أنبأ عَلِيُّ بْنُ أَشْكَابَ، ثنا أَبُو بَدْرٍ شُجَاعُ بْنُ الْوَلِيدِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنِي الْحَسَنُ بْنُ الْحُرِّ، حَدَّثَنِي عِيسَى بْنُ عَبْدِ اللهِ بْنِ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَخْبَرَنِي مَالِكٌ، عَنْ عَيَّاشٍ أَوْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ
{Sunan Kubra Lil Bahaqi, Jild no.2, Safa no.171, Hadith no.2731, aur Jild no.2, Safa no.146, Hadith no.2642}

Is ki sanad da’if hai kyunkii is ki sanad mein Esa Bin Abdullah Bin Malik majhoolul haal hai. Shaikh Albaani (Rahmatullah Alai) ne bhi is rivayat ko “ Za’eef hi kaha hai. {Sunan Abi Dawud, Hadith no.733}

Sanad no.4:

فَإِذَا فَهْدٌ وَيَحْيَى بْنُ عُثْمَانَ قَدْ حَدَّثَانَا قَالَا: ثنا عَبْدُ اللهِ بْنُ صَالِحٍ , قَالَ: ثنا يَحْيَى وَسَعِيدُ بْنُ أَبِي مَرْيَمَ , قَالَا:

حَدَّثَنَا عَطَّافُ بْنُ خَالِدٍ , قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ , قَالَ: حَدَّثَنِي رَجُلٌ أَنَّهُ وَجَدَ عَشَرَةً مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
{Sharha Ma’aniul Asar, Jild no.1, Safa no.259, Raqam no.1543 aur 1544}

⦿ Iski Sanad da’eef hai, Iska ravi Abdullah Bin Saaleha Kaatibul Layas mukhtaliff fee ravi hai. Agar Yahya Ibn Ma’een, Bukhari, Abu Zurah aur Abu Haatim [Wagairahum] maahireen issey revayat karay toh rewaya sahih hote hai, doosron ki revayat mein tawaqquf kiya jaata hai.{Dekhiye, Haadiyus Saari Muqaddimah Fatahul Baari, Safa no.414}, Tahawi ke dono ustaad Fahad aur Yahya Bin Usmaan Ahlul Hizq [Fann-e-Hadees ke Maahireen] me se nahi hai lihaaza yeh sanad Za’eef hai.

{Nezz dekhiye: Meezanul Ittidaal, Jild no.2, Safa no.440-445, Raqam no.4383, Wa Taqreeb At Tahzeeb, Safa no.308, Raqam no.3388, Al Jauharrul Naqi, Jild no.1, Safa no.309}

Abdullah Bin Saaleha k bare mein Imam Haisami (Rahimahullah) farmate hai:

ضَعَّفَهُ الْجُمْهُورُ، وَقَالَ عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ: ثِقَةٌ مَأْمُونٌ.

Jamhoor ne daif kaha hai aur Abdul Malik Bin Shu’ab Bin Layas ne kaha: Siqa Maamoon.

{Majmua’a Zawaid, Jild no.2, Safa no.89, Raqam no.1968}

Maloom hua Abdullah Bin Saaleha jamhoor muhadithseen k nazdeek daif hai.

⦿ Doosra yeh ke Usool-e-Hadees ka ek tayy shuda maslah yeh hai ke agar ek siqa ravi apne Ustaad se Tasreeh Sama [Haddasana, Samitu wagairah] ke saath ek revayat bayan kare aur yeh hi revayat apne aur apne ustaad ke darmiyan kisi waastey se bayan kare toh dono revayaten mahfooz hoteh hai lekin aitbaar ussi revayat ka hota hai jis mein usne apne ustaad se tasreeh samaa kar rakhi hote hai.

{Tafseel ke liye dekhiye Muqaddimah Ibn Salaah, Safa no.289-290, Doosra Nuskha, Safa no.392-393}

⦿ Maslan Sahih Bukhari ki ek revayat “مجاهد عن ابن عباس” ki sanad hai. {Bukhari, Hadith no.216}
⦿ Jabke Doosri revayat mein “مجاهد عن طاوس عن ابن عباس” aaya hai.
Saheeh Bukhari ki yeh dono revayaten saheeh hai, Inhe Muztarabb qarar dena galat

hai.
Note:
Agar do sanaden is tarah se ho kii:

{[1] محمد بن عمرو بن عطاء عن ابي حميد},
{[2] محمد بن عمرو عن رجل عن ابي حميد}
Faraz karen ki pahli sanad mein samaa ki tasareeh nahi hai aur doosri sanad me rajlun (ek admi) majhool hai toh beshak aisi revayat Za’eef hojaati hai, lekin hamare bayan qardah revayat mein samaa ki sarahat bhi hai lihaaza wo “An Rajlun” waali sanad se za’eef nahi hote balke yeh basharat-e-sahatt iske taaidde revayat ban jaati hai.
Haafiz Ibne Hibbaan ke nazdeek yeh revayat Muhammad Bin Amro ne Sayyidina Abu Humaad As-Sadi (RadiAllahu Anhu) se bhi suni hai aur Abbaas Bin Sahal se bhi suni hai. {Sahih Ibne Hibban, Jild no.5, Safa no.182, Hadith no.186}
⦿ Faizul Baari ke Haashay par likha hua hai ke:

لابأس بضعف الرواية فإنها تكفي التعيين احد المحتملات
Yaani Za’eef hadees ke saath do Mohtamal Ma’anu mein se ek ma’ana ka ta’ayun karlene mein koi harj nahi hai, Yaad rahay ke Ibne Hibbaan wa Abu Dawud waali is Za’eef rivayat jis mein Abbaas Bin Sahal ka zikr mojood hai, ko Namwi Hanafi ne “ “Isnaadu Saheeh” likha hua hai.{Asaarus Sunan, Hadith no.449}


Muhadithseen ne is rewayat ko Sahih kaha hai:

⦿Daragzail Muhadithseen ne hamari is rewayat ko sahih qarar diya hai:

[1]Imam Muhammad Bin Yahiya Zuhali
[2]Imam Bukhari (Rahimahullah).
[3]Imam Tirmizi (Rahimahullah).
[4]Imam Ibne Khuzaima (Rahimahullah).
[5]Imam Ibne Hibban (Rahimahullah).
[6]Imam Ibne Jarood (Rahimahullah).
[7]Imam Nawawi (Rahimahullah).
[8]Sheikhul Islam Ibne Taimeya (Rahimahullah).
[9]Imam Ibnul Qayim (Rahimahullah).
[10]Imam Khatabi (Rahimahullah).
[11]Sheikh Albani (Rahimahullah).

Maloom hua Muhadithseen k nazdeek yeh rewayat sahih hai, is mein koi iztiraab nahi hai.

TAHQEEQ KA KHULASA:
Abdul Hameed Bin Ja’afar ki bayaan qardah yeh rewayat sahih wa mahfooz hai is par iztiraab ki jarah batil wa mardood hai.

CHAND AHEM NAKAAT WA FAWAAED :

1) Imam Abu Hatim Razi (Rahimahullah) ne “ Muhammad Bin Umaro Bin Ataa An Abi Humaid As-Sadi” ki hadith ko “والحديثُ أصلهُ صحيحٌ ” kah kar “فصارَ الحديثُهُ مُرسَلً ” ya’ani mursal qarar diya hai. {Al-Illalul Hadith , Jild no.2, Safa no.390, Raqam no.461}

Chookii Muhammad Bin Umaro Bin Ata (Siqa) ne Sayyidina Abu Humaid (RadiAllahu Anhu) se sama ki tasareh kar diye hai lihaza Imam Abu Hatim ka is rewayat ko mursal qarar dena galat hai.

2) Sayyidina Abu As-Sa’eed Maalik Bin Rabiah (RadiAllahu Anhu) ki tareekh-e- wafaat mein sakhat ikhtilaaf hai, ba’az kahte hai ke : 30 Hijri, ba’az kahte hai: 60 Hijri ya 70 Hijri ya 80 Hijri ya 40 Hijri. {Dekhiye : Taqreeb At Tahzeeb:6436, Al-Isabah Li Ibne Hajar, Safa no.1155-1156}.
Lihaaza Baaz AnNaas ka bil jazam aapki wafaat 30 Hijri qarar dena galat hai.

Tabqatur Raabe’ah (Choda [4th] tabqah) ke ravi Abu Zubair Muhammad Bin Muslim Bin Tadrees Al-Makki ne kaha : “سَمِعْتُ أَبَا أُسَيْدٍ السَّاعَدِيَّ، وَابْنَ عَبَّاسٍ”.

{Al Majmua Al Kabeer Li Tabarani, Jild no.19, Safa no.268, Hadith no.595, Wa Sanadahu Hasan, Wa Qala Al Haisami Fee Majmua Zawaid, Jild no.4, Safa no.114, Hadith no.6558: Wa Sanadahu Hasan}

Jab Tabqatur Raabe’ah (Choda [4th] tabqah) walay taba’ee ka samaa Sayyidina Abu Sa’eed (RadiAllahu Anhu) se saheeh saabit hai toh Tabqatus Saalesah (Teesray [3rd] tabqah) walay taba’ee (Muhammad Bin Umaro Bin Ata) ka kyun namumkin hai?

Issey bhi “Al Alaamatul Hafizus Saadiq” Ali Bin Muhammad Al Madaani ke is qaul ki taeed hote hai kii Sayyidina Abu Saeed (RadiAllahu Anhu) 60 Hijri me fauth hue, Haafiz Zahabi (Rahmatullah Alai) ka is qaul ko “Wa haazal ba’eed” kahna {Siyaar Alamul Nabula, Jild no.2, Safa no.538} bazaat-e-khud ba’eed aur Muhalle nazar hai.

3) Hazrat Muhammad Bin Musalamah (RadiAllahu Anhu) in das (10) mein shamil thy.

{Juz Rafa-ul-Yadain Lil Bukhari, Hadith no.5}

Sayyidina Muhammad Bin Musalamah (RadiAllahu Anhu) ke tareekh-e-wafaat mein bhi ikhtilaaf hai. Ba’az ne 43 Hijri aur ba’az ne 46 Hijri aur 47 Hijri kaha hai.{Dekhiye Tahzeebul Kamaal, Jild no.17, safa no.240}, Aapki saheeh tareekh-e-wafaat na maloom hai.
Yeh kahna ke Sayyidina Muhammad Bin Musalamah (RadiAllahu Anhu) 40 Hijri mein foaat hogaye thy, dawaa bila daleel hai.
Isi tarah ba’az An naas ka ye kahna ke Sayyidina Muhammad Bin Musalamah (RadiAllahu Anhu) 40 Hijri se pahle Rohpoosh hogaee thy galat hai.

4) Imaam Lais Bin Saeed, Imaam Sa’eed Bin Afeer, Imaam Yahiya Bin Ma’een aur Imaam Tirmizi wagairahum ne kaha hai ke Sayyidina Abu Qataadah (RadiAllahu Anhu) 54 Hijri mein foat hue, fauth huwe. In Aimma ki tardeed karte hue ek gustaakh shakhz likhta hai ke: “Yeh Sab Mushrik w kaari Shaitaani karne waaley thy”
Iska yehi jawaab hai kii “Lanatullahi Allal zaalimeen” ummat-e-muslimah ke jaleelul qadar siqah Imaamon ko “Mushrik” aur “Kaari shaitaan karne walay” kahne waala Shakhz gustaakh aur gumrah hai.

5) Ba’az auqaat aisa hota hai ke ravi ek rivayat bayan karta hai, is ke ba’az shagird isey mukammal aur baaz shagird mukhtasar bayan karte hai, Maslan Saheeh

Bukhari mein Ayaan hai kii Nabi ﷺ ne farmaya:

إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ……

Jab tu nimaaz k liye khada ho toh takbeer kah……

{Kitabul Azaan, Baabu Wojoobil Qiraa’ati Lil Imaami…, Hadith no.757}

Is mein qibla rukh hone ka koi zikr nahi hai halaanke qilba rukh hona namaz ka

rukun aur farz hai, wuzu ka bhi koi zikr nahi hai.

Is hadith ki doosri sanad mein aaya hai kii Aap ﷺ ne farmaya :

إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الوُضُوءَ، ثُمَّ اسْتَقْبِلِ القِبْلَةَ فَكَبِّرْ……
Jab tum namaz ke liye khade ho toh poora wuzu karo, phir qibla rukh hoja, pas takbeer kah……
{Sahih Bukhari, Kitabul Istiezaan, Baabu Man Radda Faqaala Alaykas Salaam, Hadith no.6251}

Ab agar koi munkir-e-hadith yeh Shorr machaana shuru karde kii pahli hadith mein istiqbaali qibla aur wuzu ka zikr nahi hai, toh is gumrah wa bewaqoof ka shorr baatil wa mardood hai, Usey samjaya jaaega ki ek sahih rivayat mein zikr ho aur doosri sahih mein zikr na ho toh adam-e-zikr nafe zikr ki daleel nahi hoti, ahadees ki tamaam sanadey aur Matoon jama kar kii mushtarka mafhoom par amal karna chahiye.

Anwar Shah Kashmiri Deobandi kahte hai kii:

واعلم أنَّ الحديث لم يُجْمع إلا قطعةً قطعة، فتكون قطعةٌ منه عند واحد، وقطعة أخرى عند واحد، فليجمع طُرْفة، وليعمل بالقَدْر المشترك، ولا يجعل كلُّ قطعة منه حديثًا مستقِلا

Mafhoom: Aur jaan loo kii ahadees ko tukdoon ki sorat mein jama’a kiya gaya hai,
pas ek tukda ek ravi ke paas hota hai aur doosra doosrey ke paas, lehaaza chahiye ke ahadees ki tamam sanadey (aur matoon) jama’a kar ke haasi majmua par amal kiya jaaye aur har tukre ko mustaqil hadees banaya jaaye. “

{Faizul Bari, Jild no.4, Safa no.243}

Ahmad Raza Khan Barelvi likhte hai kii:
“Sad’haa misaalen iski paayega kii ek hi hadees ko Rowaat bilma’ana kis kis matnu taur se rivayat kartey hai, koi poori, koi ek tukda, koi doosra tukda, koi kis tarha, koi kis tara, jama’a turuk se poori baat ka pata chalta hai”.

{Fatawa Razawiyya, Jild no.5, Safa no.301, Nuskhaa Jadeed, Jild no.5, Safa no.302}

Lihaaza jo log shorr machaate hai kii Sahih Bukhari mein Sayyidina Abu Humaid As Saadi (RadiAllahu Anhu) wali hadith mein ruku se pahle aur baad waali Rafa ul Yadain nahi hai, Inka shorr galat aur mardood hai.

Tahqeeq Ka Khullasa:

Is Mazmoon ki saari tahqeeq ka khullasa yeh hai kii Abdul Hameed Bin Ja’afar (siqah) ki Muhammad Bin Amro Bin Ata Al Madeeni (siqah) se Sayyidina Abu Humaid As Saadi Al Madani (RadiAllahu Anhu) ki bayan kardah hadith bilkul saheeh hai jis mein aaya hai ke Nabi ﷺ shuru namaz, ruku se pahle aur ruku ke baad rafa ul yadain kartey thy….

Yeh Rivayat bilkul baygubaar hai, is mein koi iztiraad nahi, jumhoor Muhaddiseen ne isey saheeh qarar diya hai, Sahaba kiraam (RadiAllahu Anhum) ki jamaat ka is hadees ki tasdeeq karna, is ki Wazeha daleel hai kii Nabi Kareem ﷺ Sayyidina Muhammad Mustafa ﷺ wafaat tak Rafa ul Yadain karte thy.

وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ

Tafseel k liye Muhadithul Asar Sheikh Zubair Ali Zai (Rahimahullah) ki kitab “Noorul Ainain” {Safa no.247-273} ki taraf roju karo.

Compiled By Yasiir Mahi And Nadeem Sheikh.

One thought on “Rafa-ul-Yadain Ki Mashhoor Hadith Ki Mukammal Tahqeeq”

  1. Barakallahu Feek MERE bhai Allaah Aapko Behtareen Ajr Ata Farmaye

    Aap Aur Post Kyun Nahi Kar rahe Please MERI Darkhwaast hai ke aap aur Post Kijiye

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